I picked the article Integrative Knowing and Practical Wisdom (Cahalan & Foley, 2017) for being extremely interested in the eight ways of cultivating wise practice. I have read it for several times and found the article containing many profound thoughts and ideas that can be constructive and applicable to both our life and professional work.
1. Practical wisdom, the least understood, the hardest to learn, and often the most devalued kind of knowledge, is integrative knowledge that encompasses the full dimensions of human being, knowing, and acting (Cahalan & Foley, 2017).
2. Eight ways of knowing essential to wise practice:
- Situated awareness is noticing and describing contextual factors
- Embodied realizing is developing skilled competence in bodily action
- Critical thinking is analyzing and evaluating concepts and actions
- Emotional attunement is identifying and using awareness of feelings and affective states
- Creative insight is developing imaginative and creative responses
- Spiritual discernment perceiving what is of God and not of God
- Practical reasoning is problem-solving, forming judgments, gaining a sense of salience, and acting wisely
3. Step 1: Understanding the general thoughts and conducts of a novice can help release the pressure of being a novice and build confidence through practice.
“Novices generally rely on theoretical models, preferring to follow a set of rules or steps; mimic the practice of exemplars; are physically and emotionally self-conscious; and have limited ability to read the dynamics of the context beyond their own actions” (Cahalan & Foley, 2017, p. 10).
Novices need to practice a skill repeatedly, reflective practice over time, pattern themselves after the actions of exemplars, reflect on the performance rather than judging the performance, get used to vacillating between feelings of failure and moments of exhilaration (Cahalan & Foley, 2017).
4. Step 2: Practice plays a significant role in helping students achieve advancement.

(1) “Students grow in their ability to assess situations and make nascent decisions about how to proceed” (Cahalan & Foley, 2017, p. 14).
(2) Students need to practice alongside a mentor who can both observe and be observed by them in practice (Cahalan & Foley, 2017).
(3) Achieving “acknowledgement”. In acknowledgement, which means individuals’ skills and knowledge are acknowledged by others in a professional setting, intuitive awareness becomes self-declaration about one’s future (Cahalan & Foley, 2017).
(4) Docility, the capacity to learn from others; humor, the ability to not take oneself too seriously; humility, knowing that one’s life and practice is entirely dependent upon God; and deep background knowledge, the heart of practical reason and decision making, are all important for the students to get advanced in practice (Cahalan & Foley, 2017).
5. Step 3: Being competent in practice involves practical thinking, integration of self and calling that leads to an identity as a called profession, making predictions and coping with the stress in the process of decision-making, practical reasoning, and precisely sensing the needs and responses of people (Cahalan & Foley, 2017).
“Becoming competent in professional practice is a way of being faithful to one’s vocation, gifts, and capacities” (Cahalan & Foley, 2017, p. 17). Further, becoming competent in practice can help develop spiritual growth and development which occurs “when a person’s sense of self is strong enough that they can surrender their own desires in service to another” (Cahalan & Foley, 2017, p. 17).
6. Step 4: “Unknowing is kenotic knowledge; it is the experience of living by way of the imitation of Christ” (Cahalan & Foley, 2017, p. 18).
Being an expert, an individual must possess several insights: First, Expertise not only requires hours of practice to hone one’s skill but also requires taking the time to focus on discrete aspects of one’s practice and become more accomplished in these; second, experts still need theory; third, experts learn from people who are better than they are and accept coaching (Cahalan & Foley, 2017).
“Unknowing relates to perceptions we have of the self, the world, and God. We can never know all there is to know, never completely know ourselves, nor ever completely comprehend God” (Cahalan & Foley, 2017, p. 18). Kenotic is interpreted as “self-emptying” of one’s own will and becoming entirely receptive to God’s divine will (Stevenson, 2010). All experts will eventually realize that they cannot be the experts of all domains and there is still a lot to learn and explore. The more you learn, the deeper you reflect that you are still a long way from knowing. Therefore, Cahalan and Foley (2017) state that long engagement in spiritual practice leads to unknowing.
Among all the eight ways of knowing, situated awareness, critical thinking, and practical reasoning are the top-three important aspects to me. Actually, I believe these eight ways encompass each other and are interrelated. For example, critical thinking is greatly functioning in problem-solving, forming judgments, and acting wisely, which represent practical reasoning. At the same time, embodied realizing, conceptual understanding, and situated awareness serve as the basis of cultivating critical thinking. I deem this is natural because it is impossible to clearly separate the abilities and capacities into independent ones. These abilities and capacities formed in our body are connected like complicated nets. The bigger and more complex the nets are, the wiser and more mature we would be.
Additionally, I would like to mention the idea brought explicitly by Cahalan that “To learn a practice means to experience the practice, practice it, tell about it, ask questions about it, read about it, write about it, practice it, do it, empower others to do it” (Cahalan & Foley, 2017, p. 12). These are exactly what we are doing right now in this course. We are assigned to read, write, reflect on our thoughts, ask questions to invite further discussion, and response to others’ blogs. That is why I love getting involved in education because I could help myself and other people become a wiser person.
References
Cahalan, K., & Foley, E. (2017). Integrative Knowing and Practical Wisdom in Minding the Gaps: Integrating Work in Theological Education. Eugene, OR: Wipf and Stock.
Stevenson, A. (Ed.). (2010). Oxford dictionary of English. New York: Oxford University Press.
https://create.twu.ca/ldrs500/unit-3/unit-3-learning-activities/