My Leadership Story
For my leadership story, I wrote about my experience as a new mother. Here is the link: My Leadership Story.

For my leadership story, I wrote about my experience as a new mother. Here is the link: My Leadership Story.

In “A Corporate Training View of Ethics Education,” Dov Seidman explains his view of ethics training is different from conventional approaches to ethics training because he refuses to see ethics training as an isolated exercise employees are forced to complete periodically. Seidman believes annual training is inefficient because workers fail to associate ethics with their work. Instead, Seidman views ethics training as an ongoing and systematic component of an organization’s work culture that aims to incorporate ethics considerations into employee’s everyday tasks. Seidman calls for a more organic and all-encompassing approach to ethics training that targets workers attitudes by fostering, reinforcing, strengthening, and improving the “ethical culture” (Thompson, 2007, p. 84) within an organization’s existing culture to incorporate ethics as part of every action that workers take.
Seidman argues when looking at the history of ethical thought in ethics training, the current system of how schools teach ethics is ineffective because it does not and cannot ensure that workers conduct themselves and carry out their duties ethically. According to Seidman, examining the history of ethical thought reveals that ethics is taught in isolation. Businesses and academia compartmentalize ethics and fail to integrate it in a real-life context.
I agree that the global economy can make organizations amoral when corporations put profit above the rightness and wrongness of exploiting people, the environment, and the law. When shareholder interest is the primary goal, corporations are indifferent to the morality or immorality of their actions because social justice is not their overarching goal. Child labour and sweatshops are consistent complaints against major fashion retailers including Nike and Zara but they justify their actions by claiming to provide wages to workers to lift them from their poverty (J. Moulds, 2017). Environmental catastrophes, such as the BP Deepwater Horizon oil spill in 2010, devastate ecosystems but companies pledge to do more to ensure the sustainability of the planet while continuing to exploit natural resources. Taking advantage of legal loopholes and skirting legal obligations are commonplace in multinational corporations. The recent release of the Paradise Papers have uncovered the furtive measures some companies take to dodge taxes (“Who’s named”, 2017). While these actions are not illegal, they are not welcomed by tax authorities in their respective countries. Globalization and the possibility of transnational commerce has made some organizations amoral in their pursuit of profit.
I work in a field where there is a strong and entrenched approach of ethics training. As a public school teacher, I am obligated to observe the dictates of the BC School Act but my ethical duties to my students is much more deeply engrained than a course or regular training sessions on the School Act can provide. There is a strong sense of ethical responsibility in teachers to their profession, their students, and their colleagues. In contrast to the private sector where there is a higher opportunity for personal gain and profit, teaching is inherently the opposite and because of that, a program approach to ethics training is less relevant in education. Whereas a business executive might benefit from unethical practices, teachers do not have such opportunities. While a program approach of ethics training is necessary for teachers to ensure that the “rule-of-law” (Thompson, 2007, p. 80) is observed, there is very little incentive for teachers to look for loopholes around laws because there is little to gain from taking advantage of the ambiguities within the School Act. Nevertheless, a cultural approach to ethical behaviour can always be strengthened in public school education so that teachers model for students what ethical behaviour looks like. The best form of teaching is by modelling and a lot of what students learn about ethics is through observing the teacher.
References
Moulds, J. (n.d.). Child Labour in the Fashion Supply Chain. Retrieved from https://labs.theguardian.com/unicef-child-labour/.
The Globe and Mail. (2017, November 6). Who’s named in the Paradise Papers? A list and a primer on why it matters. Retrieved from https://beta.theglobeandmail.com/report-on-business/paradise-papers-list-explainer/article36842496/?ref=http://www.theglobeandmail.com&/.
Thompson, K. R. (2007). A Corporate Training View of Ethics Education: An Interview with Dov L. Seidman, CEO of LRN. Journal of Leadership and Organizational Studies, 13 (3), p. 79-91.
This is my response to Simarjit Shergill’s post Liight from many lamps, unit 6.
Hi Simarjit,
How appropriate that this was your post last week! I’m so pleased to be able to read your perspective on the Hippocratic Oath as a physician.
As you mentioned, these words were written twenty centuries ago and still holds relevance in our lives today (Shergill, 2017). I completely agree with you. However, I often think about the ever-changing morality of society and the changing standards as our culture becomes more liberal. I think I have may mentioned to you when we spoke a few weeks ago about how I sometimes struggle with incorporating my personal and religious beliefs and values into my practice as an educator.
“I will lead my life and practice my art in uprightness and honor” (Hippocrates as cited in Watson, 1988, p. 181) is a principle that depends on a personal definition of uprightness and honor. There are many controversial topics in medicine such as abortion and euthanasia. How does a physician decide how to align their personal beliefs and ethics with the Hippocratic Oath when it comes to topics such as these?
As well, in your post, you asked if other professions have similar practices. As an educator in British Columbia, in order to be certified as a teacher, we have to commit to and adhere by a set of standards set by the BC Ministry of Education. One of the standards is “Educators are role models who act ethically and honestly” (BC Ministry of Education, 2017). I believe that this standard is similar to the principle you mention in your post. If you are interested, I have included a link to the standards in my references.
Thank you for your insightful post, Simarjit!
References
Ministry of Education. (2017). Standards for the Education, Competence and Professional Conduct of Educators in BC. Retrieved from https://www.bcteacherregulation.ca/Standards/StandardsDevelopment.aspx/.
Shergill, Simarjit. (2017, October 30). Light from many lamps, unit 6. Retrieved from https://create.twu.ca/icandothis/2017/10/30/light-from-many-lamps-unit-6/#comments/.
Watson, L. E. (1988). Light from Many Lamps. New York: Simon and Schuster.
This is my response to Sadie Thompson’s post Unit 7, Learning Activity 2.
Hi Sadie!
I am also a teacher and have been wondering how I can incorporate transformational and ethical leadership in my courses. This year, I am actually teaching in the Coquitlam School District’s online program so there is less opportunity to interact face-to-face with students.
One thing that I think is a great way to incorporate ethical leadership in a classroom or course is to set the expectations at the beginning of the course. During my pedagogical training for my Bachelor of Education, we learned that it is always a good idea to set classroom expectations at the beginning of the course or school year. Communicating ethical expectations is one of the leadership behaviours that Van Buren (2013) lists as an effective way to help build a moral and ethical community in an organization. I believe that including expectations on ethical and moral behaviour in classroom rules is one way teachers could bring explicit ethical leadership into the classroom.
I agree with you that honesty is one of the major building blocks of a good community. Transparency and openness as an educator is so important when building relationships with students and parents.
Thank you for your post, Sadie!
References
Van Buren, J. (2013, March 29). What is Ethical Leadership? [Video File]. Retrieved from https://www.youtube.com/watch?v=ks2QGoIq5nA/.
This is my response to Simarjit Shergill’s post Unit 7 Activity 1.
Hi Simarjit,
Thank you for your post on ethical and authentic leadership. I really appreciated your critical analysis of authentic leadership, especially when you pointed out the paradox in authentic followership of needing to stay true to oneself but also needing to align with the leader’s beliefs and values (Shergill, 2017).
I think the problem lies in the vague and various definitions of authentic leadership. Avolio and Gardner (2005) mention that there are many accepted definitions of authentic leadership (p. 321). Most definitions value high self-awareness and genuine relationships but not all touch on the high moral character and ethics of the leader (Avolio and Gardner, 2005, p. 321). For the purpose of this article, Avolio and Gardner (2005) regarded an authentic leader as someone who is highly self-aware, transparent, and ethical. Thus, when I was reading the article, I did not see the same issue with authentic followership since I felt that if the followers were also ethical, their values would naturally align with the leader’s.
After reading your post, it makes me review my perception of authentic leadership. In my original post in this topic, I really liked this form of leadership. However, I can see how based on different accepted definitions of this leadership style, the implications could differ greatly.
Thank you for your post, Simarjit!
References
Avolio, B. J. & Gardner, W. L. (2005). Authentic leadership development: Getting to the root of positive forms of leadership. The Leadership Quarterly, 16, 315-338.
Shergill, Simarjit. (2017, November 6). Unit 7 Activity 1 [Blog Post]. Retrieved from https://create.twu.ca/icandothis/2017/11/06/unit-7-activity-1/.
In their study, Wang, Oh, Courtright, and Colbert (2011) found that “transformational leaders lead not only their individual followers but also their teams and organizations to achieve higher levels of performance” (p. 255). Wang et al. (2011) discovered that while transformational leadership style is trainable, there are certain individual characteristics that make training more successful and substantial (p. 253). They urge organizations to choose individuals who are extroverted and emotionally stable to train and promote to leadership positions as these characteristics seem more conducive to transformational leadership qualities (Wang et. al, 2011, p. 253). While there are other forms of leadership that can raise performance in individuals, such as transactional leadership, transformational leadership is the most effective in settings involving teamwork and collaboration (Podsakoff, Ahearne, & MacKenzie as cited in Wang et. al, 2011, p. 253).
Understanding that there are individual characteristics that can equip me to be a better transformational leader, such as extraversion and emotional stability, allows me to identify certain areas of my life and personality that I may want to work on if I want to grow and develop as a transformational leader. While extraversion is perhaps an innate quality, I believe there are ways to train oneself to be more comfortable with extraversion. Emotional stability is something that all individuals should focus and work on. This means being aware of one’s emotional and mental well-being and that these concerns are not neglected in the busy-ness of life. A transformational servant leader can only focus on the development and well-being of his or her followers if he or she is in a good place mentally and emotionally themselves.
Ethical leadership is defined as a leadership style where decisions are made based on the virtuousness of leaders and their motives (Northouse, 2016, p. 330). The five principles of ethical leadership are (Northouse, 2016, p. 341-347):
While all five principles of ethical leadership that Northouse (2016) outlines are fundamental, I believe service and honesty are the two most important principles.
I believe that when a leader serves other and makes decisions based on the well-being of his or her followers, he or she is showing respect and justice for the members in the group as well. Prioritizing the welfare of the followers makes the leader empathetic to the group’s needs. The leader is also treating all followers fairly and equally if he or she is prioritizing each individual’s needs.When a leader is honest and transparent, this allows them to build open and trusting relationships with their followers. This leads to community building. Without trust, followers would lose respect for their leaders and thus, there would be a culture of mistrust and resentment. Without honesty, a leader cannot even begin to attempt to find a common goal for followers and the organization.
When a leader serves others and acts with honesty, the other principles of ethical leadership are naturally also considered in his or her decision making. A leader cannot properly serve his followers without also respecting them and treating them fairly. When the leader acts with honesty and transparency, this naturally creates a culture and community of trust with the followers and the organization.
References
Northouse, P. G. (2016). Leadership: Theory and Practice. Thousand Oaks, CA: Sage.
Wang, G., Oh, I. S., Courtright, S. H., & Colbert, A. E. (2011). Transformational leadership and performance across criteria and levels: A meta-analytic review of 25 years of research. Group & Organization Management, 36(2), 223-270.
“Leaders are the ones who uphold shared values of the organization and set the cultural tone” (Van Buren, 2013). One of the responsibilities of a leader is to role model the type of behavior that is expected from the followers and members of an organization. When a leader is ethical, honest, and transparent, followers are more likely to see this as the culture of the organization and to act similarly.
Van Buren (2013) outlines six processes that can help promote ethical and moral leadership behaviours in an organization:
Personally, I really connected with the concept of authentic leadership as described in Avolio and Gardner’s journal article (2005, p. 315-338). I feel that of all the leadership styles and concepts we have reviewed so far in this course, authentic leadership is the one that resonates the most with me.
Avolio and Gardner (2015, p. 321) state that the four characteristics of authentic leaders are:
Avolio and Gardner (2015) believe that authentic leaders role model high moral standards and expectations for followers based on their own values and ethics. This gives way for a transparent and trusting relationship to grow between the leader and the followers. Authentic leadership is a relational and interactive leadership style. Followers are inspired by the self-awareness of authentic leaders and are influenced to become more self-aware themselves. Authentic leaders use the “processes of identification, positive modeling, emotional contagion, supporting self-determination and positive social exchanges” (Avolio & Gardner, 2005, p. 326).
In my classroom, I believe my leadership style is authentic leadership. My relationships with my students are candid, honest, and transparent. As much as possible, I try to model moral and ethical behaviours such as being respectful of others and honest about my mistakes. I believe I am a fairly self-aware individual and while I would like all my students and their parents to like me, I stand by my personal convictions and values despite the status quo or norm. My strength, as many of my colleagues and superiors have noted, is my ability to build positive and genuine rapports with my students and my coworkers.
I really enjoyed reading about authentic leadership and the differences between it and other forms of leadership styles such as transformational and servant leadership. Being able to identify that authentic leadership is my style of choice also allows me to see what I need to work on if I would like to work towards being a better transformational servant leader. For example, authentic leaders do not explicitly or purposefully prioritize the development of their followers (Avolio & Gardner, 2005, p. 331). Knowing that this does not come naturally in my leadership style reminds me that I need to consciously be aware of when I am neglecting the development of my students or others whom I am leading. While it almost seems counter-intuitive to try to change my leadership style as an authentic leader, I believe that leadership is a learning process and that leaders are not confined by one style or another. While my natural tendencies may be to lead authentically, I can definitely work towards being a better leader by working on the weaknesses that come with this style of leadership.
References
Avolio, B. J. & Gardner, W. L. (2005). Authentic leadership development: Getting to the root of positive forms of leadership. The Leadership Quarterly, 16, 315-338. Retrieved from https://ezproxy.student.twu.ca:3744/S1048984305000263/1-s2.0-S1048984305000263-main.pdf?_tid=4b8f5204-c75f-11e7-ac2a-00000aab0f6c&acdnat=1510459956_dacf0570c5afa560b201b46581a09030/.
Van Buren, J. (2013, March 29). What is Ethical Leadership? [Video File]. Retrieved from https://www.youtube.com/watch?v=ks2QGoIq5nA/.
This is my response to Tim deHaan’s U6 – LA 1 – BL1 post on andragogy.
Hi Tim, thank you for sharing your experience as an adult learner. You expressed that you took a bit of a different path when you decided to pursue education as an adult instead of right out of high school. Your post clearly demonstrates how adult learning can often be much more meaningful and rewarding.
As a high school teacher, I often encourage my students to continue post-secondary studies immediately after their high school graduation because I know how challenging it is to return to schooling once they have started working full-time. However, I also understand the benefits of taking some time off to discover your passions and interests before committing to an area of study in college or university. I admire your internal motivation to return to school while working full-time! It could not have been an easy feat!
Again, thank you for sharing!
Phillips Brooks: You who are letting your friend’s heart ache for a word of appreciation or sympathy…the time is short!
In his sermon, Phillips Brooks (as cited in Watson, 1988) urges the congregation to put down their ill-feelings towards others and instead, to show love to the people around them (p. 199). As a Christian, I have heard similar messages at church time and time again and as much as possible, I have tried to apply this principle to my personal life. However, this time as I read this section in Watson’s (1988) book, I thought about how I could apply this to my relationships at work. Work relationships are different from personal relationships because of the professional boundaries that need to be maintained. While these boundaries are necessary in order to maintain a professional and respectful environment, it can also sometimes hinder open and honest communication between colleagues.
One important quality of servant leaders is empathy. When we are able to show empathy, Brooks’ (as cited in Watson, 1988) message naturally comes to pass in our actions. While I find this easy to do in my personal life because I am able to openly talk about issues with my family and friends, allowing me to understand their perspective, I find it difficult to approach conflict the same way at work with my colleagues. Brooks’ (as cited in Watson, 1988) message also reminds me of another important servant leadership quality – healing. Servant leaders should “support followers by helping them overcome personal problems” (Northouse, 2016, p. 228) and Greenleaf (as cited in Northouse, 2016) believes that “the process of healing is a two-way street – in helping followers become whole, servant leaders themselves are healed” (p. 228).
As I reflect on Brooks’ (as cited in Watson, 1988) sermon, I wonder how I could apply the principles to my development as a leader. Personally, it is hard for me to face conflict but when I read the whole excerpt again, I realize in the paragraphs following the sermon, Watson (1988) describes how neighbours walked home together and people who had not spoken to each other in years finally greeted each other (p. 199-200). There was no expectation to immediately resolve all conflicts and issues, but the sermon merely encouraged the congregation to take the first step towards reconciliation.
The past few weeks at work, I have been preparing for my upcoming maternity leave. As a new teacher, I am used to “going with the flow” and being “easy going” because most of the time, I am just grateful to have a permanent, full-time job. However, as I prepare for my year-long leave, I am finding that the situation requires me to be more assertive because I know that my requests directly affects not only my own future in a year when I return to work, but that of my baby. I realize that being assertive and having certain expectations make it harder for me to maintain the friendly and conflict-free relationships I am used to having with my administrator and coworkers. This has become a small source of stress and frustration for me. After reading this passage (Watson, 1988, p. 198-203), I am encouraged to take the first step by putting down my personal frustrations and understanding that this is just part of the process.
References
Northouse, P. G. (2016). Leadership: Theory and Practice. Thousand Oaks, CA: Sage.
Watson, L. E. (1988). Light from Many Lamps. New York: Simon and Schuster.
Professional development is very important for teachers and educators. In fact, it is a requirement of profession and written into all collective agreements in the province. While professional development can cover many different areas, from sessions on how to organize garden clubs to talks on professional and personal ethics, there is a large trend towards educating teachers on how to incorporate and troubleshoot technology in the classroom.
As an online teacher, I use technology in my work every day. I correspond with students and other teachers using programs such as Zoom or Skype and deliver my courses through Moodle. For BC online schools, many districts purchase stock course websites from BC Learning Network (BCLN). Essentially these stock courses have lesson videos and a general layout of the course. However, it is up to the individual teacher to personalize each course by rearranging units, creating assignments and tests, and changing assessment and evaluation weights and methods. The problems that I come across most often are issues with my course website on Moodle. To combat this, BCLN has very good course specific forums where teachers discuss mistakes or issues with the Moodle. I have found this to be exceptionally helpful, especially when I see other teachers post mistakes that can be found within the lesson videos or learning guides. This allows me to go into my own course and make the needed changes before it affects the learning of my students.
My department head at school and I have been trying to encourage the other teachers at our school to use this online forum because it helps us eliminate many of the issues our students face when using the course website. At our next in-school professional development day, we plan to use some of the time to introduce and help teachers get set up on the BCLN forum. Having planned other professional development activities with my department head, we are aware of a few things that are required to make a new initiative, especially on that involved employee development, successful.
In order to successfully deliver an employee development plan and initiative, my department head plans to incorporate the above four points as much as possible when introducing the BCLN forum. She will direct the teachers to their course specific forums and show them the ease and accessibility of the discussions. Her and I will be available to help teachers who are having troubles with the forums in order to decrease frustrations and complications as much as possible. We are trying to make this employee development plan as successful as possible by eliminating many of the implementation and sustainability issues that we have experienced in the past when introducing new strategies and methods.