Response to Daneen – Light from Many Lamps – Part 1

Daneen, nice work in your post capturing the essence of leadership in this sorrowful, yet inspiring passage, especially as it relates to the degree in which courage, compassion and conviction will manifest under crises. A few things captured my attention as I read your script – one, the role of the environment upon the practice of leadership and two, the degree at which risk exerts itself upon our ability to demonstrate the very best in ourselves.

It is truly amazing the influential power of so few words and their impact upon millions of lives, but so much more amplified when considering the environmental situation in which they are born out of. My rhetorical query is rooted in asking what specific tools or techniques need to become permanent assets in order to demonstrate those same qualities across a wide spectrum of experience and need? Conversely, is it less about the leader’s toolbox and more about the resources that the follower has at hand to decode or interpret the leader’s message? For instance, will I be able to communicate the same measure of courage, compassion and conviction when the environment, experience or followers change? Maybe the measure of impact is associated more with the readiness of the follower, or the collective state of a group, rather than the prowess of the leader and their words? When considering that theory, our tasks as leaders would be to empower the follower, so when inspiration strikes, they have the necessary means to decode, interpret and exercise the value.

Secondly, you mentioned how these qualities can be magnified in desperate situations; therefore, like the environment, risk can enhance a leadership opportunity, or it can strike fear, resulting in an opportunity lost. Ultimately, Lieutenant Farrow was thinking solely of his mother and wife to be; however, in the context of leadership, let us simply consider the limitless velocity and amplified power that spoken or written word holds, especially under great sacrifice be it on the battlefield, our workplace, or in our homes.

Matt

Response in Response to Sarah – Light from Many Lamps – Part One

Sarah, thank you for taking the time to read and respond to my Light from Many Lamps (LFML) post. You raised some great questions and through your clearly articulated sense of place within the paradox of servant leadership, I can appreciate your conflict. In Leadership (2016), Northouse fires the chapter off the starting block when he states in the first sentence that it is “an approach to leadership that runs counter to common sense” (p. 225); therefore, most people in the world would agree with everything you stated in your reply.

As it relates to my chosen works in LFMP, your observations are correct about my post. In a particular section, Wolfe (1951) states, “the good life demands a working philosophy of active philanthropy as an orientating map of conduct” (p. 13). Presumably, most philanthropists receive an abundant measure of happiness and pleasure when they give of their time, talent and treasures; therefore, similar to Wolfe’s writing, a servant leadership approach produces a pattern typical of the same emotional return when giving attention to others.

To your point and query about growing tired of this leadership, I would have to say that it has always been an approach that equally benefits the leader and the follower. My personal experience with servant leadership falls within two categories – those that have led me, and those I have led with this approach. Ultimately, servant leadership is complex; however, even in the most unsupportive work environments, the practice for me, has always cleared a path for relational connections of great substance and influence as it relates to accomplishing mutual and individual goals. Do not give up on this approach, as it always reflects one’s heart.

Matt

Northouse, P. G. (2016). Leadership: theory and practice (Seventh ed.). Los Angeles: Sage Publications.

Wolfe, W. B. (1951). Happiness & The Enjoyment of Living. In L. E. Watson, Light from Many Lamps (pp. 11-15). New York: Simon & Schuster.

Blog Post One

Being fully-equipped to meet the needs and demands of today’s leadership environment means that we respond with intentionality; which in part, includes learning how to tune into the underlying mechanisms that make us tick. Fortunately, there are personality instruments and questionnaires that help us to discover our base leadership type; and when engaged with an open mind, how these assessments can advance new knowledge towards a greater understanding of the frameworks which underpin effective or weak leadership performance. As one who has participated in many of these assessments, they are not intended to box you into a category without a key to escape, but merely act as a method to identify with our natural tendencies in order to teach us how to recognize emotional triggers, inherent motivations and familiarity with our strengths and weaknesses.

This learning activity confirmed many self-conceptions as revealed in other models, but surprised me in terms of the external perceptions of others. The Leadership Trait Questionnaire (LTQ) revealed that I can be less friendly or empathetic than I believed. Some commentary revealed that when caught up in task, those other characteristics overpower some of the subtler, (and important) soft skills. Leaders use either directive or supportive behaviours when influencing others; therefore, in the current context of these analyses, I would describe my leadership style from a standpoint of influencing others as “high directive-high supportive” (Northouse, 2016, p. 94) because I like to weave the importance and value of achieving goals within a conversation that also encourages and solicits input from followers. Again, I could be wrong in terms of my prowess to self-regulate, but more importantly, a possible false sense of self-awareness. In discussion with some staff members, it was revealed to me that I appear to often align closer to a low-directive-high supportive leadership style; therefore, I have more work to do as it relates to my understanding a self-style.

Ultimately, my desire is to develop a core leadership style that is centered foremost in humility, honesty and integrity so that it becomes foundational, enabling other styles and approaches to safely mimic or graph off of culminating in a consistent, central component of character.

Matt

Northouse, P. G. (2016). Leadership: theory and practice (Seventh ed.). Los Angeles: Sage Publications.

Light from Many Lamps – Part One

Without fail, the series of collected works in part one and two of Watson’s (1951) Light from Many Lamps succeeds with blinding illumination mirroring divine truth upon one’s heart as a means to bombard the ego and replace it with steps towards growing one’s faith and experiencing the true reward from acts of outward service. I chose Wolfe’s work titled, to find happiness we must seek for it in a focus outside ourselves because it spoke of how through more regular self-assessment, I can effectively support others in their goals over my own, and second, the value of improved self-awareness.

In reflection upon my career as a means of becoming a more happier and a more dynamically fluid leader, the leadership lesson revolves around developing a more transformational approach towards my team via “transcending my own self-interests for the sake of others” (Northouse, 2016, p. 175). Oftentimes, I will lose objectivity when I forget to consider the goals and needs of those I lead because I am occupied with placing focus upon the organization’s goals, or my own. In response to his commentary that “man’s unhappiness is his own fault”, Watson (1951) points out that it is because people’s unhappiness is a result of looking too long inward versus outward (p. 12). The positive impact of this passage rests on the fact that if I shift more query upon others in terms of their own goals versus my own, that I will directly benefit in more ways than one.

As a follow up to the first point, the author again reminds us to place focus upon others over ourselves as a means to amplify our own sense of peace and happiness. Since both self-awareness and humility act as a catalyst for one another, this interdependent relationship works to avoid the “immediate danger of being bored to death with the repetition of your own view and interests” (Wolfe, 1951, p. 13). Ultimately, the key to Wolfe’s passage is to be continually aware, reflecting upon what false assurances may still manifest when exerting energy away from yourself gleaming greater personal joy in getting your hands dirty in the process of serving others.

Matt

Northouse, P. G. (2016). Leadership: theory and practice (Seventh ed.). Los Angeles: Sage Publications.

Wolfe, W. B. (1951). Happiness & The Enjoyment of Living. In L. E. Watson, Light from Many Lamps (pp. 11-15). New York: Simon & Schuster.

Response to B121 Follow the Leader

B121, from a structure and optics perspective, put together some very nice work in presenting this assignment utilizing coloured links (versus black), and screen shots of excerpts from your chosen leader, Beth Moore. It was Moore’s quotation, stating “we must take great care over our own souls that we do not age out of obedience” (Moore, 2018) that really grabbed my attention because apart from nurturing our souls with freshness in order to serve others, can we as leaders also wear out our welcome by recycling the same approaches? I would say yes and echo Moore’s call for growth!

I like how B121 sets up her advice to Moore by sharing that although she works “primarily with teenagers” (B121, 2018), she believes that Moore could, without much effort, reach an entirely separate generation advocating the features and benefits of servanthood. In this, B121’s observations are important, since it is in reaching older leaders (through Facebook), that this could impart what they themselves could begin to mirror in outreach. Finally, B121 presses hard against my own heart when she states, “I have learned that when I fail to seek God’s will, I tend to hurt people, make bad decisions and fail to point people to Jesus” (B121, 2018). Thank you B121 for illuminating Who comes before all things as we promote, test and practice our leadership skills and approaches.

Matt

Moore, B. (2018, September 24). Beth Moore LPM. Retrieved from Twitter: https://twitter.com/BethMooreLPM/status/1044215335669379072

Follow the Leader

For most of my professional life, I have felt drawn to those few and scattered profit-driven organizations that choose to lead with their values and hearts first, knowing full well that this commitment could unravel their entire existence.

Corporate Activism. An oxymoron if there ever was one.

Is it really possible for capitalism to thrive amidst unconventional leadership ideals which uphold social values and environmental justice before profits? Indeed, it is possible. Patagonia is a global outdoor and equipment apparel company which at its heart challenges the culture of consumption within the same community that they build profits upon. Strangely enough, with opinion leaders such as Rose Marcario, CEO of Patagonia, this formula continues to propel this organization towards even greater success and influence across the globe.

Like some of her predecessors, Rose upholds Patagonia’s mantra as “an experiment in doing business in unconventional ways”. I follow Rose on LinkedIn, link to profile, as one of her only public social media platforms because she extols the virtues of long-term visioning, strategic planning and being an instigator of change.

With great humility, Rose was recognized and bestowed with honors from President Obama in 2015 for her tireless efforts working with families and establishment of child development centers. Beyond that, Rose actively participates in, and echoes others whom fight for onsite child care in businesses, more protection for public lands, better organic standards for soil, crops and clothing and finally, extolling the new reality that businesses no longer live in a vacuum, but in an interconnected world. Two of the most passionate ideas that Rose espouses are the tenants in how to end consumerism and how repairing clothing as a radical act. The optics and impact of these values are broad since both of these ideas sit in stark contrast to the common goals most businesses avoid in today’s clothing industry.

In her article titled End of Consumerism, Rose Marcario (2017) speaks a hard truth that few in her industry would be willing to say. Rose states, “we endorse an economic model that works within the limits of the natural world, including the limits imposed by climate change and diversity loss”. This worldview relates to my work as a leader in the sense that by example, Rose is willing to publicly and ethically declare her social consciousness and understanding in building a community that connects over issues that need serious, and often uncomfortable discussion. In his book titled Leadership, Peter G. Northouse (2016) expresses that ethical leaders search for “goals that are compatible with the goals of followers and with society as a whole” (p. 359). Like Rose, my organizational position allows me to buck the trend from the hierarchy above me in order in order to uniquely support the varying values and ideals of those in which I lead.

Again, Rose opposes the status quo in promoting the benefits to the environment and lives of her followers when they seek out methods to repair and extend the life of clothing Patagonia sells, versus its common one-time use disposal. When discussing the current consuming discourse of our culture, Rose states, “these conditions create a society of product-consumers, not owners… and a pattern that is driving us towards ecological bankruptcy” (Marcario, LinkedIn, 2015). For my leadership approaches, this concept highlights some good advice in terms of my degree of receptiveness and awareness (Northouse, 2016, p. 228) within the environment I lead and how I, or the products I sell impact the lives of others.

Based upon the well-earned respect she commands worldwide, I am hesitant to believe that I would be in any position to give her advice. Nevertheless, my only suggestion would be to monitor and re-assess the multitude of ideas and concepts which she supports.  Rose leads with some strong opinions alongside many worth-while causes and ideas, but I would look at reducing the rhetoric across many issues and focus on ideals and values which connect all the causes she believes in. In this, she may influence more people to becoming activists for their causes by using proven and practical methods for transformative actions.

Rose has set the tone for her company as one that runs on trust rather than on authoritarian rule. Furthermore, apart from clarifying the big picture through visioning (which I often struggle with), by example through corporate activism, Rose illustrates the value of humility as a key tenant of leadership when exerted in a reciprocal approach. Like Rose, when she invites dialogue for improvement, she shifts leadership away from the focus upon traits of herself as a leader towards the mutual ability of the leader and follower to influence each other. In my own career, this approach is helpful to me in terms of building trust, respect and commitment towards collective visioning.

Matt

Chouinard, Y. (2016). let my people go surfing – The Education of a Reluctant Businessman. New York: Penguin Books.

Marcario, R. (2015, November 11). Repair as a Radical Act. Retrieved from LinkedIn: https://www.linkedin.co.m/pulse/repair-radical-act-rose-marcario/

Marcario, R. (2017, November 24). End of Consumerism. Retrieved from LinkedIn: https://linkedin.com/pulse.end-consumerism-rose-marcario/

Northouse, P. G. (2016). Leadership: theory and practice (Seventh ed.). Los Angeles: Sage Publications.

Response to Chris Vacher Blog Two

In his original post, Chris outlines some fantastic examples as it relates to the tug-o-war which often exists between knowing when to lead, when to manage, and frankly when to give up control to others (often a very effective means of leading). Before I answer his poignant question, no situation will ever require in absolute terms one, or the other; however, what is key is “leader-driven leadership” (Vacher, 2018) as a means of influence regardless of what form it takes, or vehicle driven by. Someone needs to always set the tone. If not, all other instruments of influence, which include managing, will lack in effectiveness and efficiency.

Chris touched upon some key aspects and activities of both management and leadership, but as I reflected upon his post, it occurred to me that adopting an emergent tone from a position of assignment invites risk. So what is the problem? Risk is a part of life. When Chris asks us if we would find more comfort influencing from an emergent or assigned role, I believe in utilizing what the situation calls for. However, based upon experience, the risk lies with what some would consider “activism” when moving into a role outside of your assigned position. Sadly, some holding assigned organizational positions fiercely protect their turf, especially from what I have personally found when others work to influence from an emergent role within their territory.

Be strategic folks.

Matt

Response to Ryan Morrow Blog One

In response to Ryan Morrow’s original post surrounding a leader’s ability to develop personal goals at the same time aligning with the greater common goals of the group, Morrow asks us “how then should a leader respond to an individual who is no longer working towards the common goal”? The question is valid, and one in which we encounter throughout our lives – just think teenagers living in your home. From my experience within the workplace, I have to respond to these scenarios on a regular basis and find myself looking at it as an opportunity for growth. My main source of respite when managing rogue activity within a group first lies with self-reflection as it relates to how I can better identify interests and needs of the individual in question. Second, my obligation to let the individual know that they have been heard is key, but as a consequence of including the entire group in the visioning process communicating the value to individuals and the group as a whole, each individual is granted inclusive rights in the group. This approach builds trust and respect regardless who abstains from a commitment to the goal; therefore, I would much rather solicit buy-in through a transformational versus transactional style of leadership every time.

Matt

Blog Post Three

I believe the path towards servant leadership lies dark unless first illuminated by one’s competency for empathy, authenticity and self-awareness. Although much more than a path, servant leadership is a lifetime process which for me, has oftentimes been plagued by a myriad of struggle in the process of understanding myself, my strengths, weaknesses and the impact and I have on others (Northouse, 2016, p. 202). It is important to note in the context of this forum that as a consequence of including others in our struggle through the process of understanding this discipline, collectively we are communicating humility and admitting weakness we all share to some degree.

I chose to comment on three servant leadership principles which regularly challenge me in the context of leading others. Challenges which manifest not from the sense of my own commitment to growth, but the result of negative impacts from operating in an environment that works to subvert ideals and values rooted in servant leadership principles. Stewardship is “about taking responsibility” (Northouse, 2016, p. 228) and an example from workplace would take the shape when honorably defending the policies and principles of the organization and its people in the face of the temptation to concur an opposing comment. By extension, conceptualization also aligns with one’s sense of goals and direction as the flag bearer for the future and to “be a visionary for an organization” (Northouse, 2016, p. 228). By example, I try to demonstrate this principle by weaving the master plan/goal through daily verbal and non-verbal instruments during the same time we work through smaller challenges and obstacles.

Finally, the most challenging of my three principles is the process of healing. Northouse (2016), defines this aspect of servant leadership as “helping followers become whole” (p. 228). Although I deeply care about the well-being of those I lead, I am desperately constrained by an organization that frowns upon crossing the line into one’s personal life. Furthermore, as Northouse (2016) states, “healing is a two-way street” (p.228); therefore, the follower may feel pressured to expose or reveal their needs, ultimately resenting the leaders’ practice in supporting them through this principle. I suppose the crux of the discussion lies with how badly both sides are willing to open themselves up to vulnerability. If a follower resents or is uncomfortable with openness, should the servant leader throttle down their zeal and rhetoric for the benefit of both, or remain driven alone leaving the door wide open for the follower to participate in the future?

Matt

Northouse, P. G. (2016). Leadership: theory and practice (Seventh ed.). Los Angeles: Sage Publications.

Blog Post Two

Although leadership as a process exists in many forms, its measurable effectiveness upon others remains naturally subjective from varying perspectives. That being said, apart from the limitless theories and pragmatism one may utilize to influence followers to “achieve a common goal” (Northouse, 2016, p. 6), by formalizing leadership into assigned and emergent roles, we can better understand the underlying mechanism(s) in practice.

In his book titled Leadership (2016), Peter G Northouse separates leadership into two common forms, namely “assigned and emergent” (p. 8). Assigned leadership is exercised through a formal title or position, whereas emergent leadership is earned or granted via the support of followers. In my own life, I have led from, or engaged with both forms, but gained so much more in the sense of building authenticity when given the chance to emerge as a leader. Years ago, an opportunity developed to console, guide and strengthen those in my workplace outside my hierarchy who struggled with a leader practicing coercive power from an assigned position of leadership. Without interfering with the existing chain of command, I was able to build their trust and respect, giving them emotional tools to help them overcome this strife. In reflection, I am thankful to have watched these individuals put into practice the skills I shared with them in terms of self-awareness, self-regulation and humility in service.

As Northouse (2016) states, leadership is a “complex process” (p. 17) which functions to model itself via standalone positions or sharing space with other concepts such as with management; however, what both leadership and management happen to share is markedly eclipsed by their differences. The essential activities of management are “planning and budgeting, organizing and staffing, controlling and problem solving”; meanwhile, leadership consists of “establishing direction, align people and ultimately, motivate and inspire” (Northouse, 2016, p. 14). In the act of engaging followers, I have engaged both processes by way of assigning tasks, deadlines, rules and agendas through management and via leadership, communicating vision, possibilities and by way of encouragement, the means to move beyond what the followers deem possible for themselves and their goals.

Based upon 27 years in business, I believe both approaches are equally essentially to the overall health of the organization because ultimately, implementing a vision requires good management in order to achieve the goals to realize the vision. My personal struggle remains with how to effectively balance both without diluting the value of each approach in the process. What needs to be discarded in lieu of the other?

Matt

Northouse, P. G. (2016). Leadership: theory and practice (Seventh ed.). Los Angeles: Sage Publications.