Response to Bantu’s post- Unit 8-LA 2

Response to Bantu’s post- Unit 8-LA 2

Advocate word written on wood block

https://create.twu.ca/b4ntu/2018/06/21/activity-2-2/#builder_active

Thank you for sharing your thought that I learned from them.

Regarding your post, one of the most significant challenges women are currently facing is equality in the workplace. The advice for women leaders everywhere is to go for what they want in their careers and not to give up. Hone the skills necessary to give them the opportunity they need to be able to navigate the labyrinth of leadership; which can be through communication skills, leadership development, speak up and be heard.

Building women community through sisterhood and garnering support from other women and empower each other, which can be by starting with our selves’ values, moral, and integrity. Be humbled, show togetherness and passion, excellence and enthusiasm towards our foundation for our progress through our work. Communicate with confidence and clear guideline and be relentless in any preparation. Make our presence known as a leader and collaborate for good.

 

 

 

LDRS 500- Unit 8- LA 2

Unit 8-LA 2

Unit 8 Learning Activities

Th Gender- Leader Implicit Association test that I scored is negative. Which means; that I don’t associate female with a supporter, and male with a leader. I wonder if this result related to other women.

Research has shown that “group life and feeling a part of a community have a significant impact on our wellbeing. Individuals who report a sense of belonging to groups and networks are likely to exhibit positive psychological functioning across a range of variables including self-esteem, self-efficacy, and life satisfaction” (Daley & Buchanan, 1999; Haslam, Jetten, Postmes, & Haslam, 2009, as cited in Allen & Bowles, 2012, p. 110). Additionally, “A sense of belonging protects against psychopathology and stress” (Baumeister & Leary, 1995; as cited in Allen & Bowles, 2012, p.110). The “employees in more cohesive work groups displayed greater amounts of courtesy that would have been predicted based only on their job satisfaction or organizational commitment” (Kidwell, Mossholder, & Bennett, 1997, p.775). A study conducted at the University of Michigan by Hagerty revealed that “People who can say ‘I belong’—at work, in their family or a community group—function better psychologically than people who feel like square pegs in round holes” (Michigan News, 1997).  Additionally, people who felt belonged perceived less conflict in their lives, and they got more social support from others than did the non-belonging (Michigan News, 1997).

The employees (Nugent, Pollack &Travis, 2016) reported feeling included when thy experience “uniqueness” and “belonging.” Belonging is essential to develop a sense of engagement and finding purpose and fulfillment at the workplace. Therefore, when employees feel unique and valued, they report feeling teamwork, cohesiveness, and organizational citizenship behavior. Inclusion (Catalyst report, 2016) “is having more teammates of different racial and ethnic groups, seeing increases in colleagues from different nationalities, the growing presence of women across levels, or a noted uptick in the number of out LGBT employees” (p.5). When an employee has repeated experiences of exclusion, it can result in a reduction in productivity, engagement, and even in the employee’s sense of self-worth. Hence, will end up having a cost that affects the individual, team, and organizational level. When they feel excluded and devalued, it might compromise job performance and satisfaction.

Catalyst (2016) reported, “The invisibility of inclusion, salience of exclusion, and coexistence of inclusion and exclusion pose a challenge to leaders” (p.3). Therefore, to support women sense of belonging at the workplace by;

making inclusion visible should be encouraged by:

  1. Creating a shared understanding, and vision for integration.
  2. Rewarding mindsets and behaviors that enable such transformation.

Interrupt exclusionary behaviors by:

  1. Promoting and engaging in authentic dialogue.
  2. Ensuring the connection between what you say and what you do is crystal clear to employees.

Manage inclusion’s and exclusion’s coexistence by:

  1. Paying attention to human elements, rather than relying on programs to drive change.
  2. Monitoring progress, challenges, and setbacks. P. 3

There is a clear opportunity for leaders to help employees become more attuned to inclusive behaviors. Making behaviors, programs, and policies visible and engaging employees in the change process are essential. P. 7

Actions taken by leaders are:

  1. Developing a Shared Understanding and Language: Develop—and use—a shared understanding and language of inclusion that distinguishes it from diversity.

✓ Start by asking employees to share examples of two distinct experiences: a time when they were in a group (e.g., a work team) in which people felt valued, heard, and included; and then a time when they felt singled out or dismissed.

Discuss the difference and validate your employees’ experiences. Listen carefully for words, feelings, and experiences that capture inclusion. Leverage these expressions and viewpoints to craft a shared vision and universal language of inclusion.

✓ Use this vision to set the tone for how to make team meetings, feedback sessions, and one-on-one exchanges more effective, creating opportunities for deliberate and concrete steps that will personalize inclusion and make it more visible and relatable, and encourage sustained progress.

  1. Visibly and Explicitly Rewarding Inclusive Behavior: Hold yourself and others on your team accountable for creating and broadcasting a shared vision of inclusion. Develop a system of visible rewards for employees who demonstrate inclusive behaviors.

Ways leaders can align their intentions, words, and actions include:

  1. Pay attention to the human side of change, not just programs and policies.
  2. Monitor the progress and setbacks. Any change is iterative and entails both success and challenges and to ensure progress leaders may engage in two-way conversation with employees.
  3. Seek feedback.
  4. Role model desired behaviors to make the destination clear. Highlight and amplify any inclusion in ways that reflect, want to see and not only in formal ways but also an informal way.
  5. Transparency and verifying employee’s experiences of exclusion
  6. Share plans that illustrate an image and awareness of the continued progress and challenges.

There is a valuable suggestion presented by (McDonagh & Paris, 2013), can be implemented in the healthcare system to advocate women in leadership by:

  1. Make it easier for women to reach top position and promote the effective leadership style that can create a transformational model of care.
  2. Provide leadership development and succession planning– leadership development programs are essential for preparing the next generation leaders for organizational continuity and strengthen the teams of leaders to excel more collaborative environment. Succession planning importance is to ensure each executive position has a successor in line who are developed for advancement.
  3. Women supporting women- gender imbalance in leadership positions that was a belief for long time; however, there are many avenues to provide support including mentoring program, networking, and participation in leadership programs.
  4. Corporate culture changes, which recognize women as a leader who enable professional decision making and collaboration through magnet recognition program. Regarding, this program designed to attract and retain top talent, improve patient care, foster collaborative culture, and advance healthcare professional. Therefore, supporting diverse leadership by including men in women leadership.

Whether you are a woman or not, this is a contemporary issue that all leaders need to be aware of and willing to address in their context. It’s upon leader’s approach and their decision-making process to drive inclusive work culture where leaders help the employee feel supported, heard and valued-mitigating the exclusionary behaviors that single-out, overlook and devalue individual’s uniqueness and their sense of belonging. Therefore, employees can navigate their day to day experience in an authentic way and learn from their exemplary leaders.

Reference

Allen, K. A., & Bowles, T. (2012). Belonging as a Guiding Principle in the Education of Adolescents. Australian Journal of Educational & Developmental Psychology, 12, 108-119.Retrieved from: https://www.newcastle.edu.au/__data/assets/pdf_file/0016/100267/V12_allen_-and-_bowles.pdf

Kathryn J. McDonagh; Nancy M. Paris, (2013), The Leadership Labyrinth: Leveraging the Talents of Women to Transform Health Care. Nursing Administration Quarterly. 37(1),6–12 DOI: 10.1097/NAQ.0b013e3182751327

Retrieved from: https://ezproxy.student.twu.ca:3219/crossref?an=00006216-201301000-00003

Michigan News-University of Michigan. (1997, April). “Belonging” means more to women than to men. Retrieved from: https://news.umich.edu/qbelongingq-means-more-to-women-than-to-men/

Nugent, J., Pollack, A. & D. Travis, (2016). The Day to day experiences of workplace inclusion and exclusion. Retrieved from http://www.catalyst.org/system/files/the_day_to_day_experiences_of_workplace_inclusion_and_exclusion.pdf

Roland E. Kidwell, Jr., Kevin W. Mossholder, and Nathan Bennett, (1997). Cohesiveness and Organizational Citizenship Behavior: A Multilevel Analysis Using Work Groups and Individuals. Journal of Management. 23 (6), 775 – 793. doi.org/10.1177/014920639702300605

Retrieved from: http://eds.b.ebscohost.com/eds/detail/detail?vid=6&sid=321da364-7fe7-4ce8-81b4-15cb6380becf%40sessionmgr120&bdata=JnNpdGU9ZWRzLWxpdmU%3d#db=psyh&AN=1997-39082-004

LDRS 500-Unit 8- LA 1-The Glass ceiling

Unit 8-LA 1

Unit 8 Learning Activities

“The primary research questions now are “Do men and women lead differently?” and “Are men more effective leaders than women? Why are women underrepresented in elite leadership roles” (Northouse, 2013, p. 350).? How can leaders level the playing field so that both women and men can have equal opportunities to make meaningful contributions to leadership?

 The Glass ceiling

“The invisible barrier preventing women from ascending into elite leadership positions initially dubbed the glass ceiling, a term introduced into the American vernacular by two Wall Street Journal reporters in 1986″ (Hymowitz & Schellhardt, 1986; as cited in Northouse, 2013, p.353). Limitations with the glass ceiling metaphor identified by Eagly and Carli (2007),” including that it implies that everyone has equal access to lower positions until all women hit this single, invisible, and impassable barrier” (as cited in Northouse, 2013, p.353). In other words, they put forward an alternative image of leadership, and they call it leadership labyrinth. They are conveying the impression of a journey riddled with challenges all along the way, not just near the top, that can have been successfully navigated by women. Which means women face challenges at multiple levels, not only the top.

The “glass ceiling” case study 15.1(Northouse, 2013), its an example of leadership labyrinth. Northouse explained, “the labyrinth whereby women’s underrepresentation in a high-level leadership position generally revolve around three types of reasons” (Northouse, 2013, p.355) are: Human capital differences, gender differences; and prejudice.

In Lisa’s case, her educational achievement and her relationship with her clients and colleagues are seeming accepted, and there is no work-home conflict; however, she appears that she has a good leadership style that can help colleagues and always available to advise peers. However, her self-promotion (self-selecting) style is not enough to change the CEO misconception about her competence and being a partner of the group. Lisa engage and serve the group as a facilitator; however, the CEO wants to have a group leader when it counts for leadership style. Therefore, gender differences identified the gap, and as a woman, she likes to be a team player at the executive level. Additionally, “women exceeded men in the use of democratic or participatory style, and they are more likely to use transformational leadership behaviors and contingent reward, a style that is associated with contemporary notions of effective leadership” (Northouse, 2013, p.352).

The style differences between man and women as explained by Eagly and Johnson (1990); and van Engen and Willemsen, 2004) that “women led in more democratic, or participative manner than men”(as cited in Northouse, 2013, p.350), which explained the reason for choosing this style which produces the most favorable evaluation. Another prominent explanation of the leadership gap that encountered in Lisa’s case is prejudice. The gender-biased stereotype that dominates Lisa’s workplace as her boss acknowledge that her male colleagues know better makes her feel devalued and; therefore, she quit the firm to move to her own investment.

In focus on the leadership effectiveness, Northouse (2013), noted that changing organizational assumption such as gendered-based assumption, the notion of uninterrupted full-time career, and valuing the fixable workers and diversity on their top echelon. “Women who are aware of the labyrinth may circumvent barriers by starting their own venture” (Wirth, 2001; as cited in Northouse, 2013) [which is what Lisa did]. However, providing career development for women through formal “networking programs” and “assigning women to high visibility positions” (Northouse, 2013, p.360)”; will bring the situation to the balancing point. Regarding, developing supportive and effective “mentoring relationships for women” considered a key strategy that will enhance leadership role taking and reduce the gaps” (Northouse, 2013, p.360).

A vivid example of gender-based prejudice noted in Goldin and Rouse ( 2000; as cited in Northouse 2013, p.358), “that male -dominating symphony orchestras made a straightforward change when they asked the applicants to audition while hidden behind the screen”. This small change increases the women chances in symphony orchestras. Considering this example in a leadership role, and Lisa’ case, an organization should ensure that their employee aware of their unconscious biases and how these may affect their decision-making.

Auditing for bias across the organization, it might be a step that human resources should consider to reform and correct the bias which might include writing job description and screening resume, selecting and interviewing candidate, train high-level managers and hold them accountable (Udemy for business, 2017).

A leadership gap may relate to either; lack of mastery of required competencies or lack of necessary skills. Regarding Lisa’s case; she has the transformational leadership style, and she may need the knowledge of the required competencies, which can be garnered by training her in that organization and hold her accountable in partnership.

Reference

Northouse, P. G. (2013). Leadership: Theory and practice, Seventh Edition. Thousand Oaks, CA: Sage Publications. ISBN 971452203409

Udemy for business (2017, November). Breaking the Glass Ceiling: 5 Tips to Fix Gender Bias at Your Organization [Web log post]. Retrieved from: https://business.udemy.com/blog/5-tips-fix-gender-bias-your-organization/

LDRS 500-Peace of Heart and Mind-Light from many Lamps

Peace of Heart and Mind

Image result for peace of heart and mind images

 

Sir William Osler, a Canadian physician and one of the four founding professors of Johns Hopkins Hospital. Osler created the first residency program for specialty training of physicians, and he was the first to bring medical students out of the lecture hall for bedside clinical training. He achieved this position with a combination of superb practice, excellent and innovative teaching, wide-ranging publication, and association with outstanding colleagues in the most advanced school of its time (The Canadian Encyclopedia, 2007). Sir William left a substantial lasting legacy, and also, he is remembered for the humanism he brought to the field of medicine (Library and Arcives Canada, 2008).

He reflects on what he learned when he was a young medical student and earned a philosophy that drove his life and others to success. A single inspired sentence that he came across one day when he was reading a book by Thomas Carlyle, “Our main business is not to see what lies dimly at a distance, but to do what lies clearly at hand.” (as cited in Watson, 1951, p.215), answered his needs and shaped the course of his future. The secret of success in Dr. Osler advice for the young men is to do the day’s work and its allotted task [to do what lies clearly at hand] superbly well. Planning for the future but not worrying about it because of the guiding principle of his life.
He attempted to crave on Thomas Carlyle’ quote and have some way to etch the meaning indelibly upon the memory. He linked the life to an ocean liner, which we should live in “day-tight compartments.” and he would call his address “A way of life.” He conveys his message on the way of life as he preached; “is a habit to be acquired gradually by long and steady repetition”(as cited in Watson, 1951, p.215). He explained more on a way of life, to control the machinery as to live with day-tight compartment as the most certain way to ensure safety on the voyage (Watson, 1951, p.216). He shared his experience and gave his students a philosophy of life that may learn to drive the straight furrow and to come to the actual measurement of a man.

Dr. Osler philosophy about planning the future subsumed on today’s work to feed his interest that can be taken to the future. “live neither in the past nor the future, but let each day’s work absorb all your interest, energy, and enthusiasm. The best preparation for tomorrow is to do today’s work superbly well” (as cited in Watson, 1951, p.215). The influence and inspirations in Dr. Osler words are touching more and more lives. As we worked our days and solved problems, we learn from the past mistakes a good listen that has A positive impact on the future. It’s the confidence we earn from engaging our day’s work in a day-tight compartment. “A load of tomorrow, added to that of yesterday, carried today makes the strongest falter” (as cited in Watson, 1951, p.216).

The learning lesson from Dr. Osler that I am bringing to my way of life and leadership journey is “Get on the bridge and see that at least the great bulkheads are in working order. Touch a button and hear, at every level of your life, the iron doors shutting out the Past- the dead yesterdays. Touch another and shut off, with a metal curtain, the Future- the unborn tomorrows. Then you are safe, safe for today.” (Watson,1951, p.216). It is the most certain way to ensure safety on the leadership voyage. It’s not to, entangled in thoughts about the problem, instead focus on finding a solution and concentrate on the work at hand; otherwise, it will ruin not only the present but also the future. Following the steps based on Dr. Osler’s words as follow through, stop, evaluate, find out and try a new approach; It’s the self-awareness that we bring to our surroundings when we engage others.

Dr. Osler’s visioning and sharing his way of life set an example of transformational leadership. He believed ‘that the practice of medicine is an art, not a trade; a calling, not a business; a calling in which your heart will be exercised equally with your head’ (Cooper, 2003). To apply this philosophy at workplace and leadership endeavor, it requires a leader to be vulnerable, leaders who acknowledge the mistakes of yesterday and learn from them, will reflect a better way of life in leadership journey.

Reference

Cooper, S. M. (2003). The Quotable Osler. Journal of the Royal Society of Medicine, 96(8), 419.

Library and Archives Canada (2008, July). Famous Canadian Physicians. Retrieved fromhttps://www.collectionscanada.gc.ca/physicians/030002-2300-e.html

Northouse, P. G. (2016). Leadership: Theory and practice, Seventh Edition. Thousand Oaks, CA: Sage Publications. ISBN 971452203409

Roland, C.G.. R. The Canadian Encyclopedia. (2007, December). Sir William Osler.
Retrieved from: https://www.thecanadianencyclopedia.ca/en/article/sir-william-osler/.

Watson, L.E. (1951). _Light from Many Lamps_. New York: Simon and Schuster

Light From Many Lamps

LDRS 500- Article Reviews- Assignment-part 2

Article Reviews- part 2

Article Reviews

Max Weber, who described the leader as “a charismatic person who exercised power through followers’ identification with and belief in the leader’s personality” (as cited in Smith, Montagno, and Kuzmenko, 2004, p.81). The similarities between servant and transformational leadership in the charismatic component are inspirational motivation and moral. They believe in people and their needs; therefore, TL and SL they have a healthy interpersonal relationship that influences their followers through appropriate behavior and serves followers in an open and accountable manner to maintain integrity and trust.

There is not much overlap between servant and transformation leadership related to intellectual stimulation. Encouragement and affirmation (Smith et al., 2004) in servant leadership refer to “developing people’s potential and facilitating their personal growth” (p.84). Regarding transformational leadership (Smith et al., 2004), encouragement relates to “innovation and creativity” (p.84). Since TL approach consider risk-taking is necessary for long-term success; Therefore, they would tolerate possible mistakes of the followers for the advantage of the benefits from their innovative venture. A servant leader, on the other hand, would encourage followers to learn and would support them by providing opportunities to obtain the knowledge and apply them within the company; therefore, a new level of response achieved.

Initiative taking in servant leadership (Smith et al., 2004) refers to a “leader’s activity related to taking additional responsibility for the future of the company and its success” (p.84). The provision of such leadership interpreted in this context as such “strategic planning processes” or “implementing new programs” for efficiency. However, the servant-leader model (Smith et al., 2004) “does not stress risk-taking behavior as an essential attribute of organizational success” (p.84). In transformational leadership (Smith et al., 2004), on the other hand, “the leader’s initiative is strongly associated with risk-taking as the necessary element of future success” (p.84). The viewpoint of transformational leaders is they are willing to switch to the more effective practices and systems. Therefore, Intellectual stimulation appears to support followers’ emotional well-being through receptive, non-judgemental listening. Whereas, these behaviors are not accounted for by any practices in the transformational model.

  1. The overlap in SL and TL approach when builds community applies idealized influence, inspirational motivation, and individualized consideration. They resulted from strong interpersonal relationships and collaboration with others and value other’s differences. For example, a healthcare system that can employ both approaches when serving the community. However, values people in SL approach overlap with idealized influence and inspirational motivation of TL approach resulted from serving other’s needs before their own and believes in people. For example; trustee education and experiential leadership education which they focus on individuals who joined these institutions over the institutional needs.
  2. According to the model presented by the author, servant leaders will lead to a “spiritual generative culture” which become more effective in not-for-profit and religious organization contexts. SL operate in a more static environment where motivation directed at personal growth and healing of the followers. On the other hand, TL will lead to an “empowered dynamic culture” (Smith et al., 2004

 

Reference:

Smith, B.N., Montagno, R.V. and Kuzmenko, T.N. (2004). Transformational and servant leadership: Content and contextual comparisons. Journal of Leadership and Organizational Studies 10(4), 80-92. Retrieved from: https://ezproxy.student.twu.ca/login?url=http://journals.sagepub.com/doi/abs/10.1177/107179190401000406.

LDRS 500- Article Reviews- Assignment- part 1

Article Reviews- part 1

Article Reviews

Moral development concerns the growth in the ability of an individual “to understand the difference between right and wrong, to care about the difference between them, and to act on the basis of this understanding” (Parker, 1998, p. 267; as cited in Mulla Krishnan, 2011, p.131). The components of moral development (Rest, 1997; as cited in Mulla are: a) moral sensitivity; b) moral judgment; c) moral motivation; d) moral character/implementation.

Moral judgment is figuring out what one ought to do and formulating a plan of action that applies the relevant moral standard or ideal. The development in moral judgment is a necessity in producing moral action.  The development of moral judgment is crucial to a transformational leader when they involve taking a moral action concerning a critical situation. Therefore, the transformation in one’s reasoning or expanding on one’s perspective may consider a change that was not considered previously. Even after an individual identify the most moral action in a particular situation, and there may be other values like pleasures, careers advancement, personal relationship, that may prevent from taking action that aligns with one’s moral judgment.  Therefore, any moral actions taken by TL may implicit an altruistic behavior influenced by followers-interests over self-interest of transformational leader when decision making.

Moral development is related to transformational leadership as an essential characteristic which affects follower’s outcome through transforming relationship.

Moral sensitivity in moral development concern “the receptivity to a social situation, the ability to interpret a situation and identify a moral problem” (Mulla & Krishnan, 2011, p.131). Transformational leaders themselves driven by a sense of moral sensitivity that involves skills in deeper awareness, empathy, role taking, and understanding of other people’s needs. The transformation happens in part through the development of moral sensitivity; which creates followers who strive to go beyond their self-interest for the good of the group. Regarding leader-follower interaction, followers shift from individual concerns to collective contributions which positively impact the good of the group.

The impact of transformational leadership on follower’s moral sensitivity was higher for the high duration; therefore, moral development of followers is a process that occurs over a period. In other words, only when followers interact with leaders over an extended period the positive effects of transformational leadership manifested.

In this study, the average duration of the leader-follower relationship was about three years, which is quite representative of the general condition of the industry. Organizations with high employee turnover, the length of the relationship may be even less. Organizations must strive for longer stints; especially when a follower’s satisfaction with the leader-follower relationship is high or must ensure that individuals move in pairs across assignments.

Reference

Mulla, Z.R. and Krishnan, V.R. (2011). Transformational leadership: Do the leader’s morals matter and do the follower’s morals change? Journal of Human Values 17(2), 129-143. Retrieved from: https://ezproxy.student.twu.ca/login?url=http://journals.sagepub.com/doi/abs/10.1177/097168581101700203

 

 

 

Response to leadership prof.-Unit 6

Response to Leadership prof.

A Leader in leadership journey can be a CEO of an organization or a first-year employee who leads his or her team to success behind the scenes. They might lead through official authority and power or might lead through inspiration and connection. Both, they create an inspiring vision of the future, they motivate and inspire people to engage with that vision.

Leadership is a dynamic process require managing the delivery with great communication skill. Creating a vision, leaders should focus on the strength of their organization and followers; so, people can see, feel, understand, and embrace.

To present leadership style, I believe I need to have an evidence-based approach that can motivate and inspire my team with the ability to articulate the shared vision as a servant leader.  Good leaders deliberately create challenging results by enlisting the help of others.

Reference:

Northouse, P. G. (2016). Leadership: Theory and practice, Seventh Edition. Thousand Oaks, CA: Sage Publications

Response to charliemable’s post- Unit 7-LA 2

Response to charliemable‘s post- Unit 7-LA 2

https://create.twu.ca/charliemable/2018/06/17/values-based-and-transformational-leadership-unit-7-activity-2/#builder_active

Do you think ethical leadership in Canada is higher than most countries?

I believe being diplomatic, ethical and tolerant may set Canada on the top of the list. These components are essential when it counts on ethical leadership; however, research on this topic will help the case. Canada is a diverse country that applies diversity in many aspects at different levels. When leaders consider transparency, accessibility, and willingness to collaborate as a style of leadership, it shows the value and the moral of Canadian leader[s].

Canadian heritage has a standard of ethics; when Canadian conduct themselves in accordance to the following values of the public sectors and as expected behaviors as well:

  1. Respect for democracy
  2. Respect people
  3. Integrity
  4. Stewardship
  5. Excellence
  6. Official language
  7. Diversity

Responsibility begins with each of us and builds an excellent reputation for the organization in mind and spirit for all Canadians. Also, considering the focus of Canadian leaders on climate change, women’s rights, and equality, that will bring a new era on Canadian history compared to the past. Definitely, like many other Canadians, I will promote ethical leadership approach to all aspects of my life and endeavor.

Reference:

https://www.canada.ca/en/canadian-heritage/corporate/publications/general-publications/values-ethics-code.html

 

 

LDRS 500- Unit 7- LA 2

Unit 7-LA 2

 

Unit 6 Learning Activities

Managerial implications as noted in Transformational leadership and performance across criteria and levels indicates that “transformational leadership tends to be a robust predictor of desirable performance outcomes across situations (Bass, 1997; as cited in Wang, Oh, Courtright & Colbert, 2011, p.253). Transformational leaders enable and motivate their followers to fulfill their assigned job duties in some ways. Transformational leaders (Wang et al., 2011) link their followers‘ work roles to a compelling vision of the organizational future. Therefore, causing followers to view their works as significant and meaningful and thus increase their intrinsic values and potential motivation. For managers, using the transformational leadership style, they raised the probability of high-performance and positive outcome of transforming the relationship of their employees. Since the transformational leaders enable their followers to believe of themselves and they can achieve the attainable goal that set for them; therefore, it will increase self-efficacy (Wang et al., 2011) positively and affect followers performance in a collaborative team setting.

Furthermore, prior research by Barling, Weber, & Kelloway (1996), shows that “transformational leadership style is trainable, with the results of such training being quite substantial” (as cited in Wang et al., 2011, p.253). Employing transformational leadership approach in a team-oriented resulting in maximizing the team potency and effectiveness; therefore, high standard when mentoring or coaching will be achieved.

Therefore, “it is important for organizations to promote transformational leadership through selection practices and training interventions, organizations should also bear in mind that they are likely to derive the most value from transformational leadership in settings involving teamwork and collaboration among employees” (Podsakoff, Ahearne, & MacKenzie, 1997; as cited in Wang et al., 2011, p.253). It is important to acknowledge that TL approach goes beyond task-performance (Wang et al., 2011) of followers and influence them to engage contextual performance; which in regard, is vital for organizational future. It can be through motivating workers, and their team leads to committing work behavior that increases social identity (conferences; national week); thus, promote commitment and organizational citizenship behavior through the exchange process (Northouse, 2016).  Transformational leaders also function as role models that their followers desire to emulate, thereby eliciting higher team commitment, cooperation, and performance. Teaching TL approach to leaders will promote intellectual stimulation to their followers (Northouse, 2016; Wang et al., 2011).  Learning from Transformational leadership approach, and thus, applying it in my Leadership context. Promoting ethical behavior, and willing to serve others in a collaboration; whereby, can be a positive effect on my organizational’ performance and culture.

The five principles of ethical leadership as noted in Northouse (2016, p. 431-437) are respect, service, justice, honesty, and community building.

Respect– as Beauchamp and Bowie (1988) pointed out, “Persons must be treated as having their own autonomously established goals and must never be treated purely as the means to another’s personal goals”(as cited in Northouse, 2016, p.431). Therefore, it requires leaders to be sensitive to followers’ own interests, needs, and conscientious concerns.  In other words, we should not treat others as a means to an end; rather persons should be treated others respecting to decisions and goals. Respect in leadership (Northouse, 2016) means: approaching other people with a sense of their unconditional worth and valuable differences (Kitchener, 1984; as cited in Northouse, 2016, p.431), giving credence to others’ ideas and confirming them as human beings, nurturing followers to becoming aware of their own needs, values, and purposes (Burns 1978; as cited in Northouse, 2016, p.431), being tolerant of opposing views (Northouse, 2016, p. 342). For example, active listening with empathy to subordinates in a way to confirm their beliefs, attitudes and believes; therefore the followers feel competent about their work.

Service– The service in leadership as explained by Northouse (2016), is the leaders who “place their followers ‘ welfare foremost in their plans” (p.432). Therefore, their altruistic service behavior can be approached and observed in activities such as mentoring, empowering, team building, and citizenship behaviors. For example, the ethical principle in the health care of beneficence ((Beauchamp & Childress, 1994; as cited in Northouse, 2016, p.432), where health professionals ought to make choices that benefit the patients. Like health professionals (Northouse, 2016), ethical leaders have “a responsibility to attend to others, be of service to them, and make decisions pertain to them that are beneficial and not harmful to their welfare” (p.432).  Service to others is also the basis of the Servant Leadership model proposed by Greenleaf (1970, 1977). Effective leaders see their own personal vision as an essential part of something larger than themselves-part of the organization and community at large.

Justice- Ethical leaders (Northouse, 2016) “place issues of fairness at the center of their interest” (p.433). They make it their priority to “treat all followers in an equal manner” (Northouse, 2016, p. 435). Concerning with issues of fairness is necessary when cooperating with others when promoting a common interest. Issues of justice arise when there is a limit on goods and resources; therefore, a good leader should have an ethical principle on how to distribute these resources equitably to avoid confects.

Honesty– Being honest is not about telling the truth, it has to do with others being open transparent and representing reality as fully and completely as possible. Its essential for leaders to be authentic, “To be a good leader, one must be honest” (Northouse, 2016, p.435). Jaksa and Pritchard (1988), dishonesty creates distrust; hence, a negative impact on those people who lose faith in what their leaders say and stand for (as cited in Northouse, 2016, p.435). Therefore, leaders impact compromised and no longer trust in their leaders.

For leaders in organizations, being honest means, “Do not promise what you can’t deliver, do not misrepresent, do not hide behind spin-doctored evasions, do not suppress obligations, do not evade accountability, do not accept that the ‘survival of the fittest’ pressures of business release any of us from the responsibility to respect another’s dignity and humanity” (Dalla Costa (1998, p. 164; a cited in Northouse, 2016, p.436).

Community building-This can also construe when leaders need to take into the account their own and followers purpose when working towards attained common goal. Regarding this, incorporating transformational leadership style where leaders try “to move the group toward a common good that is beneficial for both the leaders and the followers” (Burns, 1978; as cited in Northouse, 2016, p.436). Thereby, the leader-follower relationship in the organizational context involved the purpose of everyone and attentive to the interest of community and culture.

It appears that transformational and servant leadership approach (Northouse, 2016) promote the individual and group goals in the common good and public interest. Therefore, I would choose honesty and service others as the two essential principles for my leadership style. I believe they considered as an integral part of the broader domain of leadership. Considering service others as a result of respecting others, and honesty as the link between showing justice and building community; therefore, the leadership approach that serves the greater good of others and excels with honesty have a positive impact in developing the real-world of ethical leadership.

Do you think of any other principles that may become part of the ethical leadership chain?

References:

Northouse, P. G. (2016). Leadership: Theory and practice, Seventh Edition. Thousand Oaks, CA: Sage Publications. ISBN 971452203409

Wang, G., Oh, I. S., Courtright, S. H., & Colbert, A. E. (2011). Transformational leadership and performance across criteria and levels: A meta-analytic review of 25 years of research. Group & Organization Management, 36(2), 223-270. Retrieved from: http://ezproxy.student.twu.ca:3201/doi/pdf/10.1177/1059601111401017

LDRS 500-Unit 7-LA 1

Unit 7-LA 1

 

Unit 7 Learning Activities

Regarding leadership, ethics is about what leaders do and who leaders are. Ethics is “concerned with the virtuousness of Individuals and their motives and provides a system of rules or principles that guide leaders in making a decision about what is right and wrong and good or bad”(Northouse, 2016, p.424). Leaders, when making a decision, choices they made are informed by their ethics. Van Buren (20.13) defines ethics as “principles, values, and beliefs that define what is right and what is wrong behavior.” She posited that “leaders set up the moral tone for the organization, and that staff responds to moral clues from their leaders.” It appears that leaders who are taking actions on ethical issues they face challenges that enable them to set the tone for the behavior of the rest of the organization. In addition to, “leaders can create an ethical culture by – being a role model, communicating ethical standards, promoting the effective financial management, providing ethical training, institutional ethical culture, provide protective mechanisms to employees who bring forth their concerns about ethics violations” (Van Buren, 2013). Northouse (2016) postulated that “ethics is central to leadership because of the nature of the process of influence, the need to engage followers in accomplishing mutual goals, and the impact leaders have on the organization’s values (p.428). The principles of ethical leadership as explained by Northouse (2016), are “respects others, service others, shows justice, manifest honesty, and builds community” (p.431).

Bill George (2003), succinctly states: we need leaders who lead with purpose, values, and integrity; leaders who build enduring organizations, motivate their employees to provide superior customer service and create long-term value for shareholders (p. 9; as cited in Avolio & Gardener, 2005, p.316). The four core elements of authenticity as identified by Kernis (2003) are self-awareness, unbiased processing, relational authenticity, and authentic behavior/action( as cited in Avolio & Gardener,2005, p.317). Shamir and Eilam (2005) They posit the following four characteristics of authentic leaders: (1), authentic leaders are true to themselves (rather than conforming to the expectations of others); (2) authentic leaders motivated by personal convictions (rather than to attain status, honors, or other personal benefits); (3) authentic leaders are originals; that is, they lead from their own personal point of view; and (4) the actions of authentic leaders are based on their personal values and convictions (as cited in Avolio & Gardner, 2005, p.321).

Authentic leadership development involves processes whereby “leaders and followers gain self-awareness and establish open, transparent, trusting and genuine relationships, which in part may be shaped and impacted by planned interventions such as training” (Avolio, 2005, as cited in Avolio & Gardner, 2005, p.322). Authentic leaders foster the development of authenticity in followers through increased self-awareness, self-regulation, and positive modeling; therefore, followers’ authenticity contributes to their well being and the attainment of sustainable and veritable performance (Avolio & Gardener, 2005). The reflection of the true meaning of authenticity requires to have relational transparency (Avolio & Gardener, 2005) between leaders and followers relationship; since it reflects the open and transparent manner in a leader-follower relationship; therefore, elicit the personal and social identification required to secure follower trust and commitment. Therefore, follower’s “self-awareness” and follower’s self-regulation instilled by training; hence, followers aligning their ideas with their leaders in their organization. In turns, it was promising to have an organizational commitment and sustained organizational citizenship behavior, which every workplace should strive to achieve. Nevertheless, positive psychological capital when relates to the capacity of having confidence, being optimistic, hope and resiliency as personal resources; and thus have a positive impact on the leaders and their followers and enable them to bounce from a catastrophic situation and display resiliency rapidly.

Considering the organizational context and leadership interaction in that context required to give leaders opportunity to be sustained and integrated within that context regarding uncertainty, turbulence, and challenge; therefore, altering the setting of itself to make it more authentic. Another way to promote ethical behaviors is to ensure that there is a safe way for staff and stakeholders to hold the leadership ethically accountable (Van Burne, 2013).

For an organization to grow and flourish, needs to have leaders (Van Burne, 2013) who can be a visible role model– and this can be simple as washing your own cup which conveys a positive message to your employee, employees who take cues about appropriate behavior from those at the top. In regard, communicating ethical expectations by creating an organizational code of ethics which states corporate values and ethical rules and principles for safe practice. In my organization, they encourage this practice through online modules that promote patient confidentiality and a respectful workplace. However, all depend on how you develop these expectations, perceive and integrate them into the organizational practice; therefore they promote an organizational culture that influences the employees’ behavior. Strong organizations support their employees by providing them with moral training which may include a code of ethics implemented in employees manual of operation. Transparency, self-regulation, and self- awareness- A respected employees who commit to these codes, they relate to certain behaviors when making decisions. For example, to question our selves these questions; “asking is it fair? Is it honest? Does it advances societal interest, or does it cause a risk? How it feels when you find the decision ended up in the evening news have a positive impact when conveying ethical codes in a respected organization. By this mean, the valued employees increase their self-awareness, and limited to, invite a response from others. Balanced processing to what degree the leaders solicit sufficient opinions and viewpoints prior making decisions. Lastly, provide a protective mechanism – that sustains employee’s commitment and safe practice, in other words, the process of promoting an institutional ethical culture which allows the employee to discuss ethical dilemmas and report unethical behavior without fear or reprimand.

Leaders’ behaviors influence employee engagement, leading to positive organizational outcomes. Servant leaders enacted proven leadership behaviors that improve employee engagement and create a positive environment for a power-exchange among employees(Northouse, 2016). The organizations need to pay particular attention to intervention programs that enhance their managers’ leadership style that promotes ethical behaviors.

Do you think if emotional intelligence has any positive impact on leadership ethics and decisions, and how that can be modeled?

References

Avolio, B. & Gardner, W. (2005). Authentic leadership development: Getting to the root of positive forms of leadership. Leadership Quarterly, 16, 315-338. Retrieved from:  https://ezproxy.student.twu.ca:3744/S1048984305000263/1-s2.0-S1048984305000263-main.pdf?_tid=175592e8-e93e-4f5c-afa1-77ed48791e65&acdnat=1528867396_6bcf6a3a04ae4b0f6607198084558905

Northouse, P. G. (2016). Leadership: Theory and practice, Seventh Edition. Thousand Oaks, CA: Sage Publications. ISBN 971452203409

Van Buren, J. (2013, March 29). What is Ethical Leadership?. Retrieved from https://www.youtube.com/watch?v=ks2QGoIq5nA