"They will be called oaks of righteousness, a planting of the Lord for the display of His splendour"-Isaiah 61:3

Month: October 2018 (Page 1 of 2)

Unit 6-Learning Activity 1

According to the Unit 6 Notes (2018), “Andragogy is the art and science of helping adults learn.” The concept of adult education is not something I have thought about extensively, though my ministry role does involve it, as I work with university students or “emerging adults.” This concept relates most to me in the context of working with my staff team and interns, as well as in my own experience of being an adult learner. Below are both experiences of working with adult learners and also personal experiences of growing as an adult learner:

1. “As a person matures, his or her self-concept moves from that of a dependent personality toward one of a self-directing human being” (Unit 6 Notes, 2018).

This has been evident in own personal development, especially in my role as a campus minister. When I first started ministry, I was definitely a “dependent personality”, although I tried to maintain an appearance of “independence.” My maturity was not where it is now. This was partially due to lower self-esteem, which led me to searching for affirmation from others.

Five and a half years later, though I still appreciate affirmation in my role, I have grown in self-confidence and do not need affirmation to know who I am or what I am good at. I have become more self-directed and self-led, through time, guidance and maturity.

2. “Adults accumulate a growing reservoir of experience, which is as rich resource for learning” (Unit 6 Notes, 2018).

It has been apparent to me personally and in the lives of others, that experience gives you a lot more “resources” to pull from. Much of my role is hearing about people’s lives and helping them learn to depend on and trust God in different situations. I have found with more time and experience, that listening and guiding people comes more naturally; as I have more personal experiences to relate to them on and draw from. I have found the teaching, sharing and guidance I offer people has become a lot “richer” and has more authority to it, rather than giving shallow advice with little experience.

3. “The readiness of an adult to learn is closely related to the developmental tasks of his or her social role” (Unit 6 Notes, 2018).

I was not entirely sure how to interpret this statement, but from what I understand this means there is a connection between developing in a job role and the individual’s capacity to learn. Basically, how you train and develop your staff, will impact their capacity to learn and continue learning in the role.

I observe this in how I have worked with newer staff and interns on my team. It is important to start with higher structure and delegating smaller, but developmental tasks with expectations, that stretch them a little beyond where they are at. Also it is important to make time to give good feedback after a job is done.

It is important to continue this process to build confidence and a willingness to learn and grow by trying “new” things or tasks they have not done before. Over time newer staff will mature and do not need as much structure. Then they can be delegated more unfamiliar or complicated tasks, that require learning and they can be trusted to see them through.

4. “There is a change in time perspective as people mature–from future application of knowledge to immediacy of application. Thus, an adult is more problem than subject centred in learning (Unit 6 Notes, 2018). 

How I interpret this statement, is as people mature in adulthood, they apply lessons they learn easier and more efficiently to their life. When you are a kid or teenager, you are not yet fully responsible for yourself and your own actions, so often really learning application of things is less urgent.

However, when you are an adult, there is less to fall back on and an expectation to figure things out. People generally learn if you do not apply knowledge immediately, it can affect you a lot more readily. As a result, for adults problems become more central, as tangible and applicable solutions become a necessity.

5. “Adults are mostly driven by internal motivation, rather than external motivators” (Unit 6 Notes, 2018).

Personally, I see this statement to be very evident in my own life. When I was in high school, a lot of my motivation came from social or academic pressure, which do have some internal motivators, but are mostly triggered by external motivation.

Now, as I have matured, I noticed that external motivators from my organization or other pressures, do not motivate. The pressure to keep up with demands is less fear-inducing and I notice my staff and myself, prefer to work from a place of internal motivation, rather out of “duty”, “fear” or “incentives.” They look for a clear “why”, not just “because we have to.” Honestly, the best staff on my team and those who are the most encouraging to work with, are those who are the most internally motivated.

6. “Adults need to know the reason for learning something” (Merriam & Bierma, 2014, p. 47). 

I stated this above briefly, under point 5, but my staff and myself, we ask a lot of “why” questions, especially when it comes to things our greater organization is telling us to do or learn. Just “jumping through hoops and “ticking boxes” is frustrating for adults.

I have found as a ministry team leader it is very important to consistently cast a compelling vision and remind my staff team of the “why” of what we are doing, so there is good motivation and as a result better learning happens.

 

References

Merriam, S.B., & Bierema, L.L. (2014). Adult learning: Linking theory and practice. San Francisco: Jossey-Bass.

Unit 6 Notes. (2018). Retrieved Oct 29th, 2018 from https://create.twu.ca/ldrs500/unit-6/unit-6-notes/

Response to B’s Learning Activity 2

B, thank you for your post on “Servant and Team Leadership.” It was concise and well-written and I especially related to the questions you posed at the end.

Personally, I have been in similar situations over the past few years and I tend to be a naturally empathetic leader. Unfortunately, this has led some team members “taking advantage” and has forced me to learn to not “people-please” and also how to set clear rules, expectations and boundaries. I have definitely grown a “thicker skin” in the last couple years, because of some situations in ministry God has allowed.

I have found in some Christian ministries this question of removing members from a team ends up being very “touchy” subject and policies on it are vague. In normal secular job situations, if someone is not performing or meeting expectations, usually after a warning or two they are “out.” In ministry though, we seem to have more issues with firing people and to be honest it kind of bothers me. I also think it might be resulting in less effective ministries and teams. I think the approach you take to these sort of situations, would be very dependent on your specific ministry policy and culture. I will attempt to give some answers from my experience to your questions below:

When a leader has demonstrated too much empathy, for example, by allowing followers to not complete tasks due to personal issues, and this starts to affect the project, how should the leader continue to be empathetic towards this follower while simultaneously communicating the importance of the task?

In this situation, I have found it best to approach the person humbly and explain my own personal error (if there was an error on my part) of not clarifying my expectations in relation to the task. If this was the case, you could explain that your empathy superseded “the hat” you are responsible to wear in ministry, which is supervising them on the role they play on the team.

I think it is possible to both care for the person while also communicating the importance of the task. This can be done, by asking them about what is going on or what is causing them to be delayed in their deadline. The listening and even praying for them, relays that you do care. However, afterwards relaying the fact that they committed to this responsibility and ask them if in light of their situation, if they think that they will be able to continue with the tasks. It is also importance to remind them of the vision and purpose and their key role in it. I would ask them after doing so, what is possible for them to get done by __________ date and time? If they say “nothing” or not what you need to be done, than you either: 1) need to consider asking them to commit to do more, because of how their role affects the project; or 2) consider finding someone else to cover, all or parts of their role.

If the follower is unable to complete the task, what does it look like to continue to be empathetic but initiate discipline or if necessary removal from the team?

This is a tough one for sure and I am no expert! Again, this is dependent on the team situation and your ministry’s policy. I would convey that in light of their circumstances, that you actually think this added pressure of their role on the team is not healthy or good for them. As a result, suggesting that you wonder if they should be on the team anymore.

See how they respond, they might agree, if they do not I would seek to continue to persuade them (if you are convicted to do so). When speaking to them, it is important to convey that you appreciate them, value them as a person, but that this is not the right place for them at this time. If they do not listen and you have the authority to do so, telling them a clear “no” or bringing another authority or leader in, to do so is a good next step.

Let me know your thoughts?

Ministry situations like these are tough, because we often get very relationally involved with the people we work with. Ministries often do not let people go unless they had a moral failure, disagree theologically or renounce their faith. Also another issue, at least in my organization, is that staff semi-function as “volunteers”, since they raise their own support, so this can create a certain lack of respect for authority and lack of awareness that firing is even a possibility.

Monica

Re: Ruiz’ Light from Many Lamps-Part 2

Thank you Ruiz, for your honest and reflective post on the motto, “this, too, shall pass away” (Watson, 1951, p. 74). I appreciated reading your reflections and they caused me to reflect on my own life as well.

I have found myself at times looking back at certain seasons in my life, when I wished that I had enjoyed or savoured the process more. At those times, I was very goal focused and found myself just “holding out” until I finally got to the end of a project or the deadline for something, so that I could feel a sense of “relief” and/or “peace.”

Then there were other times in my life that were so emotionally and physically painful, that the notion of “this, too, shall pass away” was a comfort. Knowing that one day my personal health issues or the family struggle would come to an end. I think in those really difficult situations, this helps us cope and to keep persevering.

However, I am finding in my current season of life, where my health issues and family crisis have passed, that I am still functioning in the mentality of “this, too, shall pass away.” This mentality allows me to now “rush” through life and focus my mind and energy so much on specific things that I miss enjoying all the other things happening in my life and also can leave me feeling unnecessarily stressed!

God has been reminding me especially in the last two years, that He values the “process” of things and lately He has been inviting me to “slow down” more and hear from Him. Though I am not a naturally patient person, I think I am growing in learning to trust God in the process, both when things are difficult and when things are easier. He loves me and does not want to leave me where I am at. He desires me to flourish and grow more into who He created me to be.

I hope we can both learn to savour the journey we are led on in this life, no matter the present difficulties, and to look back with wonder and joy to see where we have come from and where we are now.

Monica

 

References

Watson, L.E. (1951). Light from Many Lamps. New York: Simon and Schuster.

Learning Activity 2: Unit 5

Spears (2010) outlines ten characteristics of servant leaders in his article and I would like to highlight three of those ten and discuss how they transfer into actions when coordinating a group project. The three characteristics I will be discussing are: listening, persuasion and commitment to the growth of people (Spears, 2010, pp. 27-29).

Listening

The quality of listening in a servant leader is described by Spears (2010) as “a deep commitment to listening intently to others” (p. 27). In listening the servant leader aims at clarifying a collective direction from the group for how to move forward (Spears, 2010, p. 27).

In my experience of coordinating group projects, if you want your team members to really be on board with the project, listening is essential. I think in the earliest states of conception and planning it is best to bring your team members in and allow them to help brainstorm and feed into the process. When they get the chance to be heard and understood, and they see their feedback is having implications on the project, their buy-in comes more natural. I have found you also end up producing a better project, because you utilize the different ideas, gifts and strengths of other team members.

Persuasion

Persuasion is when the servant leader looks to convince others of the importance of something, rather than just telling them to do it. Spears (2010) states that servant leaders rely, “on persuasion, rather than on one’s positional authority, in making decisions within an organization” (p. 28).

I think this is really important to apply this in a team project environment, as you could just tell people what to do, but again that will not help them gain motivation and also will produce less effective results. I have found the best way is to communicate the importance of the project  from the start and also consistently throughout the planning process.  I think the importance is best communicated when the need or the why of the project is clear, and as a result the vision. This consistent communication will help foster group buy-in.

In my experience, I also think it is important (if possible in the situation) to allow for a democratic process. You could allow team members to vote on whether to move forward with the project and/or create space to allow team members to share honestly what they think, whether excitement or concerns, before starting a project. This action helps to gauge who is on board with the project and hear people out on concerns.

Commitment to the Growth of People

Spears (2010) states, “the servant leader is deeply committed to the growth of each and every individual within his or her organization” (p. 29). This characteristic in a servant leader can look like: taking an interest in the employees personal and professional growth and making funds available for that, showing interest in the input of ideas from all employees, encouraging everyone’s involvement in decision-making, and helping employees that were laid-off to find other positions (Spears, 2010, p. 29).

When it comes to helping people grow in a group project, it is important to make sure you delegate well. Delegation requires thought and insight to know who would be the best fit for a certain role and it is different from “dumping” tasks on people. Delegation also involves trust and some risk-taking (Simmons, 2015). Simmons (2015) principle of delegation is, “If you have someone on your staff who can do this task 80 percent as well as you can, delegate it.” This is very important to do as in a group project setting because if you do not delegate you will slow down and hinder progress, as everything ends up getting bottle-necked with you (Simmons, 2015). Delegation grows employees confidence and their professional skills as they feel trusted to take on a role that they are responsible for. I have found you have to be prepared to deal with any personal issues of “perfectionism” when you delegate. Personally, I am a “perfectionist”, so I sometimes find it hard to trust something to someone, if I know they might only do the job 80 percent as well. However, if I functioned in that way, I would be burned out and my staff would not feel trusted or experience professional growth.

In conclusion, the four actions I would recommend a team leader do to integrate servant leader characteristics, while coordinating a group project would be:

1) Allow team members a say early on in the planning process (listening).

2) Communicate a compelling vision/purpose/why for the project and give your team members time to get on-board (persuasion).

3) If possible in the situation, allow for a democratic process before starting a project, so team members have a say in moving forward (persuasion).

4) Help employees grow by trusting them through delegating aspects of the project well (commitment to the growth of people).

 

I would love to hear people’s thoughts or experiences with delegation, if you would be interested to respond to the questions below:

Question 1: When is delegating not helpful to an employee or how much risk can you take?

I ask this because sometimes I find it hard to gauge or predict, which people on the team could do the job at 80%. At times, people only come through at 60% or 70%, is that considered a fail in delegation? What if they really grew from the process?

Question 2: How would you distinguish between delegating well and “dumping” a task on a team member?

 References

Simmons, Mark (2015, February). The 80 percent rule for delegation. Thinking Bigger: Business Media Inc., 24 (2). Retrieved from https://ithinkbigger.com/80-percent-rule-delegate/;;

Spears, Larry C. (2010) Character and Servant Leadership: Ten Characteristics of Effective, Caring Leaders. The Journal of Virtues & Leadership, Vol. 1 Iss. 1, 2010, 25-30.

 

Activity 1: Team Effectiveness

Critical Functions of Team Effectiveness

Performance and development are the two critical functions of team effectiveness (Northouse, 2018, p. 375). Performance is described as
“task accomplishment” and as Northouse (2018) states, “refers to the quality of the outcomes of the team’s work” (p. 375). Development is described as “team maintenance” and measures the connectedness of the team, as well as team member satisfaction of their individual needs, while relating and working well with team members (Nadler, 1998). When teams manage these two things: 1) performance and 2) development well they become accomplished in “getting the job done and maintaining a cohesive team” (Northouse, 2018, p. 375).

After doing a study on different teams LaFasto & Larson (2001) found 8 characteristics consistently associated with excellent teams. These characteristics are the following: 1) clear, elevating goal, 2) results-driven structure, 3) competent team members, 4) unified commitment, 5) collaborative climate, 6) standards of excellence, 7) external support and recognition and 8) principled leadership (Larson & LaFasto, 1989).

In the current team I am working on in the context of Christian ministry I have seen evidence of three of LaFasto & Larson’s (2001) characteristics: 1) clear, elevating goal, 5) collaborative climate and 6) standards of excellence.

Clear, Elevating Goal

Hackman (2012) describes this characteristic as “A compelling purpose [that] energizes team members, orients them toward their collective objective, and fully engages their talents” (p. 437). Team goals need to be clearly laid out so team members know if their objective has been reached (Northouse, 2018, p. 376).

The organization my team works for has a reputation for having a high vision and clear mission. We want to “help people know Jesus and experience his power to change the world.” This vision has been energizing and motivating for my team members and I, because we truly believe that Jesus changes everything. We know Jesus can change and transform a life and as a result, that person can make an impact in the world. I have had the privilege of seeing evidence of this vision and mission happen already in my ministry. I have seen people come to know Jesus and as a result help others around them know Jesus. They have even gone and shared how Jesus has changed their life with family and friends in other countries.

Another thing I appreciate about our team is that we aim to try to set measurable goals and objectives on projects we do. In a ministry context, when you are working with people, it is hard to see tangible results like in a business context. Therefore, setting measurable goals and objectives that fit our context helps team members feel some sense of accomplishment in a job that does not easily show results.

Collaborative Climate

The collaborative climate characteristic is the ability of the team to relate and work together towards team effectiveness (Northouse, 2018, p. 377).  There is freedom for risk taking, an attitude of helping each other, members staying focused on a problem, as well as listening and understanding one another (Northouse, 2018, p. 377).  Larson and LaFasto (1989) point out that this kind of environment first involves building trust by having “relationships based on honesty, openness, consistency and respect.”

On my team I see this characteristic of collaborative climate because though we have two teams that work in different areas of the city, we meet every Monday to pray and plan together. During these meetings we collaborate on major events or projects we host throughout the year. We all usually take up different roles on these major initiatives, that are assigned and monitored by the key leader and we all work together. We like to try new ideas, encourage each other to take risks, and aim to understand and listen to each other. One area we could grow in is staying focused on a problem. We find this difficult, because we encounter many problems in our particular area of work and it is hard to know which ones to focus on. These problems are complex and difficult to understand because they involve understanding people and a rapidly changing culture. We are aiming to improve in “focusing on problems”, by planning to do research to understand these particular problems and tackle it.

Standards of Excellence

The characteristic of standards of excellence means people on a team know how to function and behave, and they have an understanding of the team’s code of conduct (Hackman, 2012). Performance is regulated and there is a certain pressure to perform at their highest level with clear and concrete standards (Hackman & Walton, 1986). Expectations need to be clear and feedback consistently given for this characteristic to take place (LaFasto & Larson, 2001).

In the last five years on my team I have appreciate how we have applied this characteristic by having a document we go through a couple times a year to remind us of team expectations and team functioning. The document has grown in size, but has really good team norms and appropriate behaviour in planning and communication. One example is we say, “your failure to plan, does not constitute an emergency on someone else’s part.” An example is, if a team member who is in charge of something asks another team member to do something last minute, the person being asked has the freedom to say no. This creates an environment where we value well-executed planning that encourages quality work ethic and results.

Our team could grow in learning how to give clearer expectations and regulating performance, but one thing I appreciate is how we evaluate and give feedback on every project or event we do. We do this so we can improve and we always keep those documents for the next person who plans a similar initiative.

Principled Leadership

Zaccaro et al. (2001) describes principled leadership as “the central driver of team effectiveness, influencing the team through four sets of processes: cognitive, motivational, affective and coordination.

In the cognitive process a leader is aiming to help their team understand the problems they are facing (Northouse, 2018, p. 379). The motivational process is the leader setting their team up to “become cohesive and capable by setting high performance standards and helping the team to achieve them” (Northouse, 2018, p. 379). The third process, affective, is about the leader’s ability to help their team deal with stressful situations through “providing clear goals, assignments, and strategies” (Northouse, 2018, p. 379). Lastly, coordination is the process of a leader organizing team activities and roles to match team members skills. As Northouse (2018) states, “providing clear performance strategies, monitoring feedback, and adapting to environmental changes” (p. 379).

In regards to the cognitive process, this summer the ministry organization I serve with decided to make some significant cultural, structural and financial changes. I am one of the area leaders and so the national leaders took time aside after our staff conference in the summer to help the area leaders cognitively process the reality of the problems we are facing as a ministry, based on research they had done. During these meetings they helped us understand why we need to change so drastically, both internally and in how we understand and relate externally. I appreciated that they emphasized the need for why we have to change and the reality of the issues we are facing. These meetings motivated me to go beyond the mediocre and explore and take risks. After the meetings, I had a clearer picture of the problems we were facing, but no clear direction of how to solve them. Our national leadership encouraged and equipped us to go learn about and better understand our specific local context, so that we could tackle the problems of our rapidly changing culture.

 

References

Hackman, J.R. (2012). From causes to conditions in group research. Journal of Organizational Behaviour, 33, 428-444.

Hackman, J.R. & Walton, R.E. (1986). Leading groups in organizations. In P.S. Goodman & Associates (Eds.), Designing effective work groups (pp. 72-119). San Francisco, CA: Jossey-Bass.

LaFasto, F.M.J., & Larson, C.E. (2001). When teams work best: 6000 team members and leaders tell what it takes to succeed. Thousand Oaks, CA: SAGE.

Larson, C.E., & LaFasto, F.M.J. (1989). Teamwork: What must go right/what can go wrong. Newbury Park, CA: SAGE.

Nadler, D.A. (1998). Executive team effectiveness: Teamwork at the top. In D.A. Nadler & J.L. Spencer (Eds.), Executive teams (pp. 21-39). San Francisco, CA: Jossey-Bass.

Northouse, P.G. (2018). Leadership: theory and practice (8th ed.). Thousand Oaks: Sage Publications.

Zaccaro, S.J., Rittman, A.L., & Marks, M.A. (2001). Team leadership. The Leadership Quarterly, 12, 451-483.

Response to Daniel: Light from Many Lamps-“Henley”

Daniel,

Thank you for you post on William Ernest Henley’s story. I can relate to your post, because when I read Henley’s story, I also struggled with the phrase “I am the master of my fate: I am the captain of my soul” (Watson, 1951, p. 85).

There is some truth to the statement, as we do have some power to make decisions in this life; whether that is about direction in life and/or how we will respond to circumstances. However, in thinking about the personal suffering I experienced last year (health issues and a family member passing away), as well as the suffering I currently see close friends and family enduring; these words from the famous “Invictus” seem empty. When I say empty, I mean the following: they do not comfort, do not give any reason or vision for suffering, and do not encourage me towards others or a “higher power” for support. Through these words I see encouragement to “pull yourself together”, “deal with it”, “just think positively” and “you are in control.”  The reality of health situations and crisis is you feel a profound sense of “lack of control” over your life and that there is nothing to hold onto. In my opinion, when I think of the Invictus poem and combine it with my experience of suffering, they do not match. This poem will only inspire those who feel that they can or do have control over their lives.

Personally, the only thing I have found substantial to hold onto are words like what Daniel quoted from the Bible in James 1:2-4. These verses gives purpose and meaning to suffering. Daniel, also asked the question: what is the difference between hope found in this world and Christian hope?

What is “hope” though? I think the definition of “hope” in our surrounding culture is vastly different than the “hope” the Bible speaks about.

I observe in my Canadian/North American context, the word “hope” gets thrown around a lot: “I hope you do well on that exam” or “I hope your surgery goes well”. The word “hope” in our culture, is defined as wishful or positive thinking; or even could  be equated with “good luck” in everyday language. It has been watered down to a nice sentiment we say when we want to help others think positively.

I also notice on a more intuitive level, that hope in my surrounding culture is people placing hope in something or someone in this life. That could be: themselves (eg. their accomplishments or achievements), a job, a cause, a significant other, children or family. This way of thinking is very common and though North Americans would not state directly, “my hope in this life is found in my spouse or career”, there is an overwhelming evidence of it in our culture. Think about movies, TV, social media and other culture creators or influencers. The person in the movie gets their “dream job” or the “dream partner” and that is the hope of their life fulfilled, and they will now live “happily ever after.”

Hope in the Christian perspective, has to do with trust; trusting in the person of Jesus, the Word of God (the Bible) and the promises spoken in the Bible that relate to our lives. The Christian hope is rooted in the person of Jesus and in having a real relationship with the God of the universe. The historical Christian figure, the apostle Paul, puts it this way in his letter to an early church in the city of Rome:

Through him (Jesus) we have also obtained access by faith into this grace in which we now stand, and we rejoice in the hope of the glory of God. More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us (Romans 5:2-5, ESV).

Paul speaks of a different kind of hope, not wishful or positive thinking, but something much deeper. The hope described in this verse comes from the person of Jesus and the trustworthy character traits of a loving God. It comes from growing and walking through difficulties with the help, strength and joy found in Jesus. This hope is solid and it will not fail, because it is based in the character of God and His promises.  I can speak from experience last year, as in some of the worst experiences of my life, I had the most profound and immeasurable peace and joy in the midst of it, that I can only say came from knowing and having Jesus in my life. I know me, and the me without Jesus would have been in those circumstances, in complete and utter despair! We can wish for good things and think positively, but there is no guarantee. In contrast, the Christian hope is a guarantee, that will not “put us to shame”, as stated above in Romans 5:5 (ESV).

Many of us, myself included, have experienced being “put to shame.” Something or someone we hoped for, craved, desired and poured everything into fails, disappoints or rejects us. What then? Is the answer find something or someone else to put your hope in? What assurance do we have that this new “thing” will not do the same?

My question is: What has been or would be your response, if what you currently place your “hope” in ends up disappointing you? 

Monica

 

Header photo: pexels.com by Lukas shared under Pexels (BY) license.

References

Watson, L.E. (1951). Light from Many Lamps. New York: Simon and Schuster.

Servant Leadership: Activity 2

Origins

Servant leadership originated through the writings of Robert Greenleaf (1970, 1972, 1977) and has been researched extensively by leadership scholars over the years (Northouse, 2018, p. 10). Servant leadership is arguably paradoxical and unique in its perspective (Northouse, 2018, p. 227). The other most influential writers who further contributed to the servant leadership theory were: Spears (1955), with 10 characteristics of a servant leader, Laub (1999) who developed 6 clusters of servant leader characteristics, Russell & Stone (2002) whom identified 9 functional characteristics and 11 additional servant leader characteristics and lastly Patterson (2003) who came up with a model that contained 7 dimensions of servant leadership (Van Dierendonck, 2011, pp. 1231-1232). There are definite overlaps, but of all these notable writers they came up with a total of 44 characteristics (Van Dierendonck, 2011, p. 1232).

Definition and Process

Greenleaf’s writings on servant leadership left much up for interpretation and therefore makes defining servant leadership difficult (Van Dierendonck, 2011, p. 1231). An excerpt from the writings of Greenleaf (1970), gives an accurate description:

[Servant leadership] begins with the natural feeling that one wants to serve, to serve first. Then conscious choice brings one to aspire to lead…The difference manifests itself in the care taken by the servant–first to make sure that other people’s highest priority needs are being served. The best test…is: do those served grow as persons; do they, while being served, become healthier, wiser, freer, more autonomous, more likely themselves to become servants? (p. 15)

Van Dierendonck (2011) identifies the core characteristic as “going beyond one’s self-interest” (p. 1230). The servant leader will place the good of the followers before their own interests (Hale & Fields, 2007).

 Behaviours

The ideology of Servant leadership is that it comes with practice, but for some it may come more naturally (Spears, 2010). Though some treat it as a trait approach, the characteristics of servant leadership are viewed as behaviour (Northouse, 2018, p.228). As seen above, there are many writings on the characteristics, but due to the limits of this assignment I will be focusing on Spears (1955) original 10 characteristics. Spears (2002) defined 10 characteristics of servant leadership as: 1) listening, 2) empathy, 3) healing, 4) awareness, 5) persuasion, 6) conceptualization 7) foresight, 8) stewardship, 9) commitment to the growth of people, and 10) building community.

Model

It was identified by writers, Liden, Wayne, Zhao, and Henderson (2008) as well as Liden, Panaccio, Hu, and Meuser (2014) that there is a need for antecedent conditions for servant leadership to work. These conditions are: context and culture, leader attributes, and follower receptivity. All three of these conditions need to be present, in order for servant leadership to flourish (Northouse, 2018, pp. 233-234).

Outcomes

The effects of servant leadership are both on a macro (organizational) and micro level (individual) (Searle & Barbuto, 2011). The main outcomes of servant leadership are defined by Northouse (2018) as “follower performance and growth, organizational performance and societal impact” (p. 253). When the attitude of the leaders is person-orientated it paves the way for stronger relationships within the organization, which in turn makes the organization stronger (Van Dierendonck, 2011, p. 1230). Servant leadership produces individuals that are “wiser, freer and more autonomous” (Greenleaf, 1977 as quoted by Searle & Barbuto, 2011, p. 110).

Awareness Comparison

In comparing the concept of awareness in servant leadership to “self-awareness” in the psychodynamic approach, there are some key differences.

According to Spears’ (2002) 10 characteristics based off of Greenleaf’s writings, he defined awareness as “a quality within servant leaders that makes them acutely attuned and receptive to their physical, social and political environments. It includes understanding oneself and the impact one has on others.”  As we can see, there is an ideal stated, that a servant leader can become very objective regarding situations they find themselves in (Northouse, 2018 p. 229).

The psychodynamic approach, which has origins in Freud’s theories is a much darker approach to humanity and leadership (Northouse, 2016, p. 297). Neumann & Hirschhorn (1999) describe the approach as, “draws attention to the sources of energy and motivational forces that drive human actions by considering what is “within”–the inner world of individuals, including their emotions–and relationship between individuals–the “reality” created by the dynamics of the group.” Northouse (2016) summarizes saying, “every neurotic symptom or act has an underlying reason” (p. 298).

As seen in the definition above of awareness in the servant leader approach, there is a more positive assumption that all leaders can develop into servant leaders and can reach some sort of objectivity, in understanding themselves, others and how they relate to others.

In the psychodynamic approach that kind of awareness does not exist, as in all relationships (personal or professional), we act out “themes” in our lives of inner hurt that become patterns, so we are never objective (Northouse, 2016, p. 302). Northouse (2016) states, “we rightly or wrongly anticipate how others will react to us; then we react to their perceived reactions, and not to their actual reactions” (p. 302). This shows a cycle, where the leader has no ability to gain objectivity on situations. 

Example of a Servant Leader

The first person who comes to mind as a servant leader is Mother Theresa, she modelled servant leadership to the very extreme, by living and working amongst the poor and serving their needs. She laid down her life and modelled the selfless sacrifice of her greatest example, Jesus. Her work had and still is having an incredible impact on society and the world (Northouse, 2018, p. 239).

 

References

Greenleaf, R.K. (1970). The servant as leader. Westfield, IN: Greenleaf Center for Servant Leadership.

Greenleaf, R.K. (1972). The institution as servant. Westfield, IN: Greenleaf Center for Servant Leadership.

Greenleaf, R.K. (1977). Servant leadership: A journey into the nature of legitimate power and greatness. New York, NY: Paulist Press.

Hale, J.R. & Fields, D.L. (2007). Exploring servant leadership across cultures: A study of followers in Ghana and the USA. Leadership, 3, 397-417.

Laub, J. A. 1999. Assessing the servant organization; Development of the Organizational Leadership Assessment (OLA) model. Dissertation Abstracts International, 60 (02): 308A (UMI No. 9921922).

Liden, R.C., Wayne, S.J., Zhao, H., & Henderson, D. (2008). Servant leadership: Development of a multidimensional measure and multi-level assessment. The Leadership Quarterly, 19, 161-177.

Liden, R.C., Panaccio, A., Hu, J., & Meuser, J.D. (2014). Servant leadership: Antecedents, consequences, and contextual moderators. In D.V. Day (Ed.), The Oxford handbook of leadership and organizations (pp. 357-379). Oxford, UK: Oxford University Press.

Neumann, J.E., & Hirschhorn, L. (1999). The challenge of integrating psychodynamic and organizational theory. Human Relations, 52 (6).

Northouse, P. G. (2016). Leadership: theory and practice (7th ed.). Thousand Oaks: Sage Publications.

Northouse, P. G. (2018). Leadership: theory and practice (8th ed.). Thousand Oaks: Sage Publications.

Patterson, K. A. 2003. Servant leadership: A theoretical model. Doctoral dissertation, Regent University. ATT No. 3082719.

Russell, R. F., & Stone, A. G. 2002. A review of servant leadership attributes: Developing a practical model. Leadership and Organization Development Journal, 23: 145-157.

Searle, T.P. and Barbuto, J.E. (2011). Servant leadership, hope, and organizational virtuousness: A framework exploring positive micro and macro behaviours and performance impact. Journal of Leadership & Organizational Studies 18(1), 107-117.

Smith, B.N., Montagno, R.V. and Kuzmenko, T.N. (2004). Transformational and servant leadership: Content and contextual comparisons. Journal of Leadership and Organizational Studies 10(4), 80-92.

Spears, L. C. 1995. Reflections on leadership: How Robert K. Greenleaf’s theory of servant-leadership influenced today’s top management thinkers. New York: John Wiley.

Spears, L.C. (2002). Tracing the past, present and future of servant-leadership. In L.C. Spears & M. Lawrence (Eds.), Focus on leadership: Servant-leadership for the 21st century (pp. 1-16). New York, NY: Wiley.

Spears, L.C. (2010). Servant leadership and Robert K. Greenleaf’s legacy. In D. van Dierendonck & K. Patterson (Eds.), Servant leadership: Developments in theory and research (pp. 11-24). New York, NY: Palgrave Macmillian.

Van Dierendonck, D. (2011). Servant leadership: A review and synthesis. Journal of Management 37(4), 1228-1261

Transformational Leadership: Activity 1

Origins

Transformational leadership has its foundations in the concept of charismatic leadership, which is linked with the work of Max Weber in his description of the leader as a charismatic person (Weber, 1947). The concept of transformational leadership has origins in the writings of Burns (1978) and Bass (1985); others who built on the theory were Bennis and Nanus (1985, 2007) and Kouzes and Posner (2002, 2017) (Northouse, 2018, p. 192).

Definition

Transformational leadership has been described as, “a process that changes and transforms people” (Northouse, 2018, p.163). Transformational leadership happens when a leader can inspire, empower and provide resources that leads followers towards achieving a shared vision and also developing personal potential (Smith, Montagno, Kuzmenko, 2004, p. 80). 

Behaviours

A transformational leader emerges from a motivation and “a sense of mission to recreate the organization to survive in a challenging external environment” (Smith, Montagno, Kuzmenko, 2004, p. 86). This comes out in four key behaviours: 1) idealized influence, 2) inspirational motivation, 3) intellectual stimulation and, 4) individualized consideration (Bass, 1996). To describe these behaviours more in depth we see that a  transformational leader: encourages creativity and innovative thinking, is tolerant of followers making mistakes, open to  problem solving and new ideas, pays attention to individual needs in the areas of: growth, achievement, learning opportunities, acts as coach or mentor and lastly creates two way, personalized communication with followers (Smith, Montagno, Kuzmenko, 2004, p. 81). 

Strengths & Results

Strengths of the Transformational leadership approach have been found to be the following: 1) has been the focus of much research, 2) is attractive because of its visionary and intuitive appeal, 3) treats leadership as a process between both followers and leaders, 4) wider view or scope of leadership than other leadership models, 5) focuses on followers personal and professional growth and places a strong emphasis on morals and values 6) substantial evidence that it is a very effective leadership model for many different contexts (Northouse, 2018, pp. 178-180).

An individual who stood out to me as a transformational leader is Nelson Mandela. My father is South African and I have quite a few relatives over there and have visited many times. Through the years I have learned about the incredible impact of Nelson Mandela’s leadership and have seen its affects first hand in South Africa. Learning about the sad and destructive history of racism and where the country was at when Mandela came into leadership, shows me that he was an incredible leader. His leadership emerged from a motivation and sense of mission to recreate a country to survive a challenging external environment (Smith, Montagno, Kuzmenko, 2004, p. 86). When the apartheid regime ended, South Africa was on the verge of a blood-bath, but Mandela led with a vision for unity, equality, peace, freedom and healing and the people were inspired and followed. He embodied forgiveness and led as an example to the people to pursue peace and reconciliation, rather than revenge. South Africa’s leaders afterwards, sadly have not carried out or embodied the same vision and mission to the degree that Mandela  desired. However, South Africa would be a very different place today, if it was not for Mandela’s transformational leadership in those difficult years in their history.

References

Bass, B.M. (1985). Leadership and performance beyond expectations. New York, NY: Free Press.

Bass, B.M. (1996). New paradigm of leadership: an inquiry into transformational leadership. Alexandria, VA: U.S. Army Research Institute for the Behavioural Social Sciences.

Bennis, W.G., & Nanus, B. (2007). Leaders: The strategies for taking charge (2nd ed.). New York, NY: Harper & Row.

Burns, J.M. (1978). Leadership. New York, NY: Harper & Row.

Kouzes. J.M., & Posner, B.Z. (2017). The leadership challenge: How to get extraordinary things done in organizations (6th ed.). San Francisco, CA: Jossey-Bass.

Northouse, P. G. (2018). Leadership: theory and practice (8th ed.). Thousand Oaks: Sage Publications.

Smith, B.N., Montagno, R.V. and Kuzmenko, T.N. (2004). Transformational and servant leadership: Content and contextual comparisons. Journal of Leadership and Organizational Studies 10(4), 80-92.

Weber, M. (1947). The theory of social and economic organizations (T. Parson, trans.). New York, NY: Free Press.

“Where do you find the time?”-Light from Many Lamps (Part 4)

The excerpt from Light from Many Lamps on Arnold Bennet and his view of time was challenging, inspiring and very applicable to my leadership. The main lesson I took from this reading is: the value of time and that it can be used wisely and to its full potential (Watson, 1951, pp. 142-144). As a result, I reflected on how I use my time and also how I teach time management to the staff and students I mentor in my ministry. I have found time has been a consistent struggle in life and ministry, as I often I feel like there is never enough and find managing it frustrating.

Bennet states, “Time is the inexplicable raw material of everything. With it, all is possible; without it, nothing. The supply of time is truly a daily miracle, an affair genuinely astonishing when one examines it” (Watson, 1951, p. 143). The way Bennet viewed time is refreshing as he knew how precious it was and the miracle of it.

Bennet’s view reminded me of some lessons I believe God taught me last year. Last year, I was confronted with how precious time is with the death of a dear family member. It was a jarring experience and it made me re-evaluate my life and how I spent my time. Typically in North American culture, we think and behave as if we will never die and that time on earth is endless. We generally do not see time as a daily miracle or gift, as Bennet did (Watson, 1951, p. 143). However, when death hits close to home, I recognized that the allusion of our time never-ending, gets replaced with the stark reality of how limited our time is. Seeing this family member take their last breath will always stay with me, it was something I had never seen or experienced before and the grief is still with us, as they are dearly missed. It was a very difficult time, but amazingly I experienced so much of God’s grace, assurance and peace that this person was now with in heaven and their suffering was over because they knew Jesus.

In the face of death, I found I gained a renewed perspective on my time here on earth and how short it truly is and I experienced a profound gratefulness and resolve to not to waste it. Arnold Bennet was resolved that the way he used his time made the difference, spending it wisely and not wasting it (Watson, 1951, p. 143).  As I said above, facing death caused me to re-examine my life and priorities and where I was wasting time. I realized a few things that needed adjusting:

  1. Faith over Fear: fear was holding me back and causing me to not fully be who God called me to be, as a result my time here on earth was not reaching its full potential.
  2. Relationships over Ambition: before I was very driven by a somewhat unhealthy ambition. This caused a lot of my time to be task-orientated and self-motivated. I recognized time in relationships and pointing people to Jesus in all I do is never wasted time and to value people over task.
  3. Full surrendered to Jesus: as a Christian, I know Jesus personally and through the Holy Spirit’s guidance I trust God to help me make the most of my time here on earth. I think before this, I was very self-reliant and not reliant on God in all things. This is a journey that I am still walking in, but I have noticed my self-reliance has significantly decreased.

I appreciate and value Bennet’s thoughts on time and it is very inspiring and I do not doubt the influence it has had on many! We see that Bennet “budgeted his time, so that every hour served some useful purpose and it worked” (Watson, 1951, p.142)! However, I actually think he is under-emphasizing one thing, which is the basis of God being the giver of time and that in right relationship with God through Jesus flows an understanding of God’s will and purpose for our daily lives. I would suggest that purpose without understanding God’s greater plan and purpose for our lives in His world creates a vacuum. We find ourselves needing to create our own meaning and purpose and with a constant question of, “are we using our time wisely?”  How do we ever know the answer, without a greater purpose and/or moral framework to base it off of?

To be clear, I do not doubt that in the human spirit, with strong will and discipline people can use time well as Bennet speaks about how he encouraged people to budget their time and spend it wisely and to use wasted hours to advance and improve their minds, personalities, careers and ultimately their lives (Watson, 1951, p. 144). However, my question is this:

Is the sole purpose of advancing and improving ourselves in life a good reason for why we should not waste our time? Or is there a greater purpose in this life to live for?

Monica

 

Header photo: pexels.com by JESHOOTS shared under Pexels (BY) license.

References

Watson, L.E. (1951). Light from Many Lamps. New York: Simon and Schuster.

Response to Daneen: Activity 2

Daneen,

Thank you for your post on Activity 2 really appreciated how well written it was and how you had applied it specifically in your field of healthcare.

It seems like in so many professions, I am reading and hearing the same thing, which is that society is so rapidly changing that most industries, businesses and ministries are being forced to learn to adapt and change. This is such a key time for leadership and why building skills of leadership are so important! The Christian ministry I am a part of is undergoing significant changes in organizational culture and structure also due to facing a rapidly changing environment. I agree with what you said, when you stated, “without critical thinking skills embedded into leadership processes, organizations will fail to respond to those rapid changes and challenges effectively.”

I am not familiar with healthcare as a profession, but I can relate to your question in my field of work, Christian ministry and wanted to share my thoughts. You asked the group this question:

Keeping in mind the leadership is a process theme, would you be satisfied with a group where 70% of the staff bought into that leadership style? Or would you strive to ensure all staff members believed in the process?

I think there is not a clear cut answer to this, but my thoughts because of currently undergoing a lot of change and leading in that are the following:

  • I think 70% is a good amount of people bought in, so be encouraged, if that is the case in your field! However, 30% of people not being bought in will still be a “drag” on the process towards change. Personally, I would strive for everyone to believe in the process, because even though you have a good percentage, if the 30% are still stuck in the “old ways” and they are training up new people, than that number might grow to more than 30%.
  • I would consider (if it is not already being done) communicating frequently the urgency of the necessary changes and the need for unity in those. I am learning communicating urgency and “the why” to be key factor when it comes to applying changes.
  • Change is a process, so it will take time, but also it is good to have deadlines or goals where something is aimed for, so the staff are aware, that by this time things will be different and they can prepare themselves for that. E.g. We aim to have trained x amount of people in the new system by ________ (date).
  • Allowing staff space to process the changes is important. In a healthcare setting, I have no idea how this would work, but maybe staff getting to process the changes on an online feedback form would work? That way, it is possible to see where people are at in terms of grasping the changes and how “on board” they are. It give insight to what the next step(s) could be, to help them get to 100% buy-in.

Hope these thoughts are helpful, really great question!

Monica

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